Pages

Tuesday, April 23, 2024

Something weird 2024 04 23 (about another series that I started and worked on and then put aside LONG ago)

One thing the interweb has helped us understand is that it (the interweb) has helped many (many, many....) id10ts, freaks, and stupids turn their fantasies into reality. 


Interweb 1990: Hey! Turn your fantasies into reality right here!

Me: Um, no. I don't need any help with my fantasies. 

IW 2001: You got fantasies! Let us help you act them out!

Me: I'll pass. *goes back to working on original fiction while connected to the internet because of my stupid effing job*


Note: One piece I was working on during that time was a bizarre fantasy about a female sorceress in the year 2030. In that particular piece the sorceress time-travels (using a machine on loan from a visitor from the Earth's VERY distant future) into about the year 2130 where the world is found to be controlled by demon-possessed individuals exploiting human subjects and slaves. 

Sick street people (which includes just about everyone NOT demon-possessed) can find relief from their cares by living in a "voluntary" organ "donation" facility. (Until their last organ is harvested, of course! Then they become something else.) There are a few outlying groups of relatively free humans, but they are seen to be severely restricted also, and living in impoverished conditions.

The sorceress emerges from her time of 2030 into this future continuum onto the roof of a skyscraper in what was known in the past as New York City. She is accompanied by a large, almost indestructible and hideous monster (who in spite of its toughness is nevertheless challenged by their quest and nearly destroyed a couple of times). To get to ground, they have to battle vampires and ghouls that are endmic to Mahattan Island in this future continuum.

Her emergence attracts not only the notice of the Undead, but totalitarian fascist police patrolling the tottering city and they surround the building. (I can't remember if this was the Empire State Building but I think it was in the original.) 

The sorceress - her name is Nemali Villareal - wants to get down and away from the building without having to talk to the cops or attacked by freaks, so she instructs her monster friend to carry her down, as he's able to shimmy up and down concrete, steel, and other things without much of a problem. Due to his claws. 

They pick a route and start down and the vampires, as expected, begin attacking them as they are in a vulnerable position. There are now military forces on the pavement below and they are ranging large-caliber weapons against the building, which is a very old, leaning, untenanted-by-anything-but-pigeons-and-vampires, skyscraper. 

"They're going to shoot at us!" Nemali says to the monster - his name is long and complicated, but she calls him Kosh - and then there are missiles fired and the top part of the building is seen to begin to collapse. (Sub-note: The humor is intentional. I don't care if you like it. If you are becoming offended, I strongly urge you to keep reading to the end.) 

As giant pieces of concrete and steel begin to fall toward them, Nemali tells Kosh to jump and beat these to the ground, and then to sprint away, hoping thereby to avoid death. The monster, being very tough, cooperates and with her clinging to his shoulders they plummet toward the ground, racing with the debris (and the vampires who continue to pursue them).

Feeling a bit desparate, the sorceress calls out to her pet demon and they enter a side-world where time is suspended; they work out a bargain whereupon she and the monster will land unharmed ahead of the debris-fall and they will have time to get away. Don't ask what she has to trade in the process, although it's likely not as bad a deal as you think.

This ends up being the case and Nemali Villareal and Kosh end up escaping into the lower city - half-destroyed decades before by tsunamis and earthquakes, with the area known as Long Island having been elevated so that it's not really an island anymore. 

Meanwhile the out-of-control police/military take the opportunity to "clean out" a few more empty, leaning skyscrapers, without much regard for the consequences; as they move away there continues to be a great disturbance from uptown. 

So, there's nothing really remarkable about this - keep in mind it was written then put aside, never published, more than 20 years ago! - except for one thing; I went back years later and noticed this, when I had not before. 

The remarkable item was that I last worked on, and put a date on this part of this series (no title, but about a character "Magician Zero"), 11 August 2001 - I finished working on it on that date, which is my usual style. 


I don't claim to know what's going on here. I do tend to have predictive dreams and so on so that may have been involved. 


Have a nice day, y'all! 



("Treezy" 10 April 2024)

Monday, March 18, 2024

Entire flashback scene from "the trap" - NEW

Read disclaimer: 

 https://scarlett156.blogspot.com/2024/03/DISCLAIMER.html

 This is the entire flashback scene from JTPYO King of the Waste [3] / the trap.

My intent is to provide some explanation for the inquisitive reader of JTPYO who may wonder why Naxosos, born into a "might makes right" sort of world where not only is no value placed upon gentleness, but most people positively revile and mock it, would face derision for his lack of killing intent or skills.

(In "the trap," Naxosos, sovereign of the Children of God, rescues the warriors of the Goddess-on-Earth who have gone to fetch enough water for a short march across the wasteland and become trapped by a large number of desert men seeking to capture Naxosos, for whom a large bounty is offered. Not only does he rescue the six giant men, but he does so without killing a single person or losing any of the water.)


JTPYO – King of the Waste [3] / the trap (excerpt: at the Sha-halom monastery)


Do you want the last thing your family ever sees of you to be your heels as you run away, abandoning them? Never perform sorcery so that you alone out of many may escape. The holy messengers will never serve you again, but only taunt you as you seek assistance from the infernal. Forget these words and be lost, Initiate!

~~ Tagros Naimejo counseling students regarding the conjuration of elementals and servitors



Now Jaephi interrupted Tagros Naimejo's lecture – the finale of his series regarding the proper address and usage of simple elemental entities – to inquire in a tone of polite-but-annoyed confusion: "Father, why did we work so diligently, and at risk to our souls, and some of us barely able to achieve an effect after all our work, only to have you tell us that we're never to do this thing?"

Jaephi, square and dark, resolute chin enhanced rather than obscured by the beginning of a dense black beard, destined for priesthood, was the oldest student present at seventeen years, and from a wealthy, influential family. Quite often he would question the priests and brothers in a manner that would have earned a penance for anyone else. None of the other initiates complained of this, for most often Jaephi would voice notions they hesitated to express themselves – even if he was at times insulting towards them.

Before Naimejo could respond, Garenth said, "Father, this was also my thought." Garenth with his frizzy, straw-colored hair and knobby knees, chin endowed with all-but-invisible fluff, was the slowest pupil in the class. It had taken him weeks of effort to persuade a kanhetla quaium tree-elemental to manifest to the extent that the masters and other students could see it (and to everyone's sternly-repressed but rageful annoyance). His demeanor was guileless and earnest.

It was hard to see the boy as a nobleman and head of a great estate, but that was in fact to be fifteen-year-old Garenth's lot in life, once his education was complete: If all went according to schedule, by age seventeen he would command a household of more than a thousand family members living on and working the same lands and almost five thousand servants and slaves. Garenth had not yet selected a wife from the hundred or so applicants, but gossip was extensive regarding his prospects.

The main orchard of the Sha-halom monastery, where today the handful of initiated students and their two masters perambulated, was, simply put, vast. Its northernmost reach lay several miles south and east of Viragos's Anesfare-Hraneo gate. The monastery orchards, planted with every kind of tree imaginable, occupied a greater area than did Viragos province.

A sacred place mentioned in the earliest writings, Sha-halom had not always remained under the control of the same sect or even the same temple. Its orchards and planted areas went on for hundreds and hundreds of acres; there were always teams at work, but at the same time one could stroll for five or more miles in one direction and encounter no one.

Tolalo spoke and said, "There are things that we learn as priests performing a holy office for the Brotherhood that we are then taught never to do, or to do only under direction from authority or at greatest need."

Maynaliel Tolalo was, when not on an evangelical mission, Headmaster of Arts and Sciences at Sha-halom – most referred to him, however, as "the Dean" for "Dean of Sorcery." The title had been supposed to be a joke but now, after a good many years, hardly anyone remembered that and everyone took it seriously – no student or Brother had to ask what was meant when one made reference to the Dean, and no one ever laughed – even if they were free with gibes about his love for wine and occasional drunkenness. (The nickname "Tolalo" meant "jughead," in other words, a drunk.)

The old man turned to the student Elighemit, an unassuming, dark-skinned, dark-eyed boy, beardless and appearing younger than his fifteen years, quick at lessons though it took urging to get him to speak, and said, "Elighe, what have we already taught that is to be learned but never done until ordered or let to do so?"

With a conscientious little frown and after some hesitation Elighemit said, "Well, one thing…I suppose…one thing would be that we were taught to create weather effects." Here the other boys muttered in agreement.

(Meanwhile, the class and teachers continued their perambulation, presently among cultivated Letifet trees in flower, their grandly-spreading branches heavy with masses of large, almost overpoweringly fragrant, dazzlingly white blossoms having the palest of pale-green centers. Tender, shiny, small young leaves wreathed each flower-cluster. Later in the year there would be firm, dark-green fruits prized as food for livestock and in the making of certain liqueurs and medicines, despite their tartness.)

Elighemit went on, saying: "And we learned that weather effects must always be avoided unless a demonstrated emergency exists!"

"And why is this so? Why do we not just create a gentle rain every time there is the demonstrated emergency of a month-long drought?" Tolalo inquired further. "This would on the surface seem most ethical. It would save crops, herds, and lives."

"Because when we do this we are taking someone else's water," the boy replied.

Garenth said in his wheezy voice, "The disruption of natural processes could take years to resolve." (This young man was slow to absorb any teaching, but skilled in expressing the teaching he had absorbed.)

Another student, Hoeshranel – with dark-reddish hair and a Kheorani's terracotta-colored skin, and piercing black eyes to match his hawklike profile, so muscular he looked more like a beardless man of twenty than a youth of fourteen – which in turn made his voice that continued in the lighter timbre and tone of boyhood seem almost comical – spoke up and said, "A storm or flood could destroy whole towns."

"This is also true," Tolalo said. "Thank you, Hoesh." (To this the boy made a deferential little bow.)

Naimejo spoke now, saying, "Naxosos might be able to give us an example of something we are taught to do, but then forbidden to do." This was delivered in an arch tone, as though in silent laughter.

Naxosos trailed the group, presently gazing up into the Letifet trees with interest, as their flowers were being visited by hordes of insects, including butterflies with many-hued wings. His kinky hair, untidy and long with disconcerting spirals of white, gold, and copper enlivening its ebony profusion, was oiled to within an inch of its life and hung down his back like that of a droistoai (even the youngest in the dormitories knew what that word meant, though not even the eldest were allowed to say it).

Naimejo's pronouncement caused several of the boys to chuckle.

Sixteen-year-old Naxosos seemed not to have heard at first, but then disengaged from the spectacle above and his great gray eyes fell upon the others – all of whom had stopped walking and turned to look at him. A couple of the boys grinned audaciously. The atmosphere was noisy with the assorted sounds of insects and birds.

"Oh, Naimejo!" Naxosos replied. Addressing his fellow students – in a melodic tenor that never seemed to have to compete for attention – Naxosos tugged his bit of curly black beard and remarked, "Naimejo wants to be the commander general!"

At this riposte all laughed – except for Harkhim, who now cowered and cringed in terror, his prematurely-aged, beardless face pale with fright, while the others, Naimejo included, were still chuckling.

Harkhim (that was the boy's only name) had lived in the streets of Viragos not knowing a mother or father, but cared for by other children, until one of those monks dedicated to tracing family lines of the Brothers of Arigne had identified him as being of the blood, and so they had brought him to the monastery. The scrawny child had demonstrated sorcerous ability upon entering Sha-halom and it was opined he had managed to survive infancy and childhood on the streets of Viragos mainly due to this.

From the first, Harkhim had seemed transfixed with awe and fear in the presence of Tagros Naimejo, who now at age twenty-two had begun to take priestly orders. At times it made lessons difficult. When asked to speak in class, the boy would typically blink, gape, and stammer like a peasant some moments before collecting himself, unless by chance Naimejo was not there, at which times he would enunciate in a relatively normal fashion – although he always sounded too much like a servant addressing his master, no matter who he spoke to or when.

This was especially the case since the class had started evocation of quaiumi kanhetlae in the orchard and Naxosos, upon trying to contact one of these historically easygoing, helpful creatures, had somehow managed to cause a potentially harmful air-elemental of the Avehtreh caste to appear instead. The creature had demonstrated remarkable irritability and had verbally abused Naxosos at some length.

The ranting avehtrehtl – the other students had to be convinced it was not a demon – finally had required banishment by Tolalo and Naimejo acting in unison and, once the word got out, it had all had caused quite a sensation among the students and masters.

Since that unhappy occurrence, Harkhim – like Hoeshranel, fourteen years past his naming-date but, in contrast to the other, childlike in stature and voice and at the same time having the wizened appearance of an elder – demonstrated anxiousness around both Naimejo and Naxosos, and often seemed to stare fearfully at things that thronged around each of them, his teacher and his classmate, things only he could see.

Naxosos's expression became dismayed. Approaching the other boy he exclaimed, "Forgive my thoughtless speech, Hark!"

He started to say more, but Naimejo loudly declared, "There is nothing to forgive!" His severe gaze upon Harkhim now, Naimejo said further: "This one knows of the need to assign fear to its rightful category! Is that not so, Initiate?!"

Now the boy Harkhim stood upright, and looked the priest in his eye, saying in a relatively calm voice: "You are right, Father." Then, looking at Naxosos: "Nevertheless, I will forgive you – and the gods, they will also forgive you."

"Harkhim!" Tolalo remonstrated.

"It's all right," Naxosos said.

The students all were disconcerted, and became silent.

Trying to get the lesson back on track, Naimejo said, "Naxo, what is the thing you would speak of?"

Naxosos turned from his classmate to face the group. Smilingly, he said, "Everyone knows that I was afraid to perform the sacrifice; I still am! This is how we knew I would never be a priest."

Now he clasped his hands behind his back in the manner of an orator and said, "Therefore: Killing. Killing is a thing we must learn to do, but or Order demands that we also refrain from it until the proper place and time."

"And if you are Naxosos the Viragan," Jaephi remarked in an urbane tone that made the insult seem but a risque pleasantry, "you will never learn, regardless of the place and time."

"Naxosos will talk the girls into doing his killing for him!" Donehmit pronounced, in an attempt to mask some of the tartness of Jaephi's speech.

Donehmit was an oddity at Sha-halom, a place of unrelenting activity and unostentatious diet in Kheoran-Arigne, a land of year-long torrid temperatures, for he was fat.

It was rumored that the sixteen-year-old had a relative who smuggled in extra food for him, leaving it cached somewhere on the expanse of the monastery's lands – but no one had ever caught Donehmit doing anything or having anything he was not supposed to do or have, so what had made him fat was still a mystery.

The older students would opine that the surfeit of good things from outside was shared with certain of the monks, and that's why no one in the dormitories had been able to figure it out to date.

The group was already a couple of miles from the main building. The weather was as usual oppressively hot, with minimal breeze. Every so often they would catch faint sounds of cattle lowing, woodcutters at their work, or the clanging bell on the refectory tower, but they encountered no one.

Donehmit's broad, olive-toned face was flushed and sweaty beneath its mop of dark-brown curls and scanty patches of beard, but to the boy's credit he always kept up with the group and never complained; in fact, he was among the class the most likely to make a reassuring joke when everyone else was worried, angry, or frightened.

(When Naxosos had accidentally conjured the avehtrehtl instead of the expected one or more kanhetlae, Donehmit had joked gamely at the creature's shrill ranting, saying, "This can't be what is possessing Naxo! Clearly this thing is afraid of him, just like we are!" Typically, any student making such a joke would be reprimanded, but considering the circumstances, the priests overlooked it.)

Naxosos said now, in conciliatory reply to Jaephi's insulting quip, "My ancestor killed hundreds of men with his own hand – perhaps the gods intend a different way for me."

"That's enough, Naxosos," Maynaliel Tolalo said in a slightly anxious tone – no one was supposed to know that Naxosos wasn't really the Gorardeno's son, although almost everyone did. That Naxosos had to "help the Gorardeno with his business and to oversee the family in his absence" was the reason given when the masters were asked why "the Viragan" only lived at the monastery for a few weeks at most out of every year.

Naimejo said, his tone and stance one of authority, "You should reconsider joining the priesthood, Naxosos. Many of us, not just yourself, quail at the idea of the sacrifice." He turned to address the group at large. "We're supposed to be healers of both men and beasts, as well as trees and plants. But remember this: In godless days sacrifices were men and women, and little boys and little girls; even infants. The herd animals were given to our hand by the nameless God and moreover the animals choose friendship and cooperation with us. It is wrong to feel pity for a herd animal, unless it is being misused. In comparison to what happens to him on the wasteland, his life with us is long and pleasant, and his end without fear or pain."

"It may be said," Naxosos affably replied to Tagros Naimejo, who had been his friend for some years now, "that the sacrifice not only doesn't begrudge his life, but that he rejoices in enacting the will of the great nameless God. However, I saw only hopeless pleading in the eyes of the animals I sacrificed. And meantime the people had plenty to eat." In an almost apologetic tone: "It, ah, seemed unnecessary."

Now all the students were silent. The idea that no one relished performing the sacrifice prevailed in everyone's mind, though no one spoke, including Jaephi. And yet with this melancholy there were remembered scents of roasting meat and sounds of celebration.

First and foremost, the Masters of Order El-thoni concentrated their energies upon healing and preservation of life. One requirement for acceptance on probationer status was witnessed respect, kindness, and forbearance toward all life including plants and trees. Therefore none of the students was of a pugnacious temperament and many were almost abnormally disinclined to involve themselves in more boylike competitive pursuits, although fights, some of them fierce, were not at all uncommon, severely punished though they might be.

A priest, however – a Brother of Arigne – had to perform the sacrifice, regardless.

And sometimes the priests had to go to war, and take part in the killing of men.

Naxosos looked from one to the other of his classmates and their teachers. "I am not a priest and by now everyone knows this."

"Indeed," Donehmit said in a sober tone that stopped just short of facetiousness.

With a wry glance at the other, Naxosos said, "And all the teaching I have received at Sha-halom and from my masters here has been appreciated – even instruction on killing. Never fear, I am ever grateful for learning."

For a few instants, Naxosos's mild apology seemed to hang in the air. Then, with a broad grin he said: "There were two boys named Utesh and Fraheleom."

At this, everyone's attention became fixated upon him and it was almost as if the birds paused in their singing and insects in their buzzing to take heed.

Noticing that everyone was listening, Naxosos folded his arms and pronounced in mock solemnity, "These two boys, Utesh and Fraheleom, went to the same school and were taught the same teaching but, because of one thing and another, often found themselves at odds!" (His stature was unimposing and his limbs not exactly scrawny, but quite lean; nonetheless, Naxosos's appearance had the same general effect on others that his voice did: Almost anyone would take notice of him.)

At this the students chuckled, each for his own reason, and even Harkhim concealed a grin. The two priests glanced at one another and exchanged sardonic smiles.

Naimejo said, pulling at his own luxuriant black beard: "Naxosos! A moment if you will!" (Naimejo sometimes forgot himself and used his full voice, which he now did.)

Tolalo cried out in muted panic: "Hush! Both of you! We are never completely beyond someone's notice, let me remind you yet again!" Naxosos he admonished in stern amusement: "You will relent with your tales of Fraheleom and Utesh, Naxosos. You will illustrate your point, if you have one, via some other means."

Grinning, Naxosos made a careless little bow and said, "Very well. I apologize, Master." He also bowed to Naimejo.

"It's all right," Maynaliel Tolalo grunted.

"I want to hear it!" someone said – someone whose voice rang like silver chimes. "The story, I mean!" At this a multitude of birdlike others seemed most excitedly to agree.

Now an even greater silence descended that only seemed more profound when Harkhim bowed toward the ground and clasped his hands, and began to murmur a terrified prayer.

"Don't be…afraid…" Naimejo said now in a less-than-authoritative tone and Tolalo said, "No one move, especially toward a weapon!"

"Here!" Naxosos exclaimed as he pointed up into the profusion of leaves, flowers, and branches.

At first it looked like a mass of butterflies, dragonflies, and small birds, but then the amazed boys and their even-more-amazed teachers were able to observe little winged human forms gathered upon a branch like richly-dressed, diminutive lords and ladies viewing a spectacle in an arena. Most were finger-length but a few somewhat larger, and some smaller. All were marvelously appointed with butterfly, moth, dragonfly, bird, or bee wings and a fantastical, nacreous light shimmered about their company. Some sat or perched upon the branches; some hovered in the air. All had charming (though somewhat alien and rather vulpine) facial characteristics. The females were fascinatingly beautiful despite their strangely-proportioned limbs and angular silhouettes.

"Those are not messengers!" Jaephi cried out in a choked voice, backing away. At another time, everyone would have chuckled at this unsophisticated expression coming from the typically supercilious Jaephi. Instead, the silence deafened.

"They're tree spirits!" Elighemit said. "Are they not, Masters?"

"Yes," Tolalo said, trying for a blithe tone in spite of his uneasiness. "These are, I believe, what our literature describes as the Voste Forest-Folk. They are, like us, of all the elements, and then another element that as yet is uncharacterized and has no name, and their usual home is the deep forest." After some hesitation: "I must confess this is the first time I have ever seen one, and I have spent a great many hours in these orchards."

"They don't look much like the images in the book," Naimejo observed in an absent tone, fingers tangled in his beard.

"No," Tolalo agreed, "they don't." (Here one of the silvery voices repeated mockingly: "Vos-te-fo-rest-FOLK!" and the assembly of tiny people tittered uproariously.)

The students stood in a skittish knot at the foot of the tree, expressions frightened, eyes fixed upon the manifestation. Harkhim continued to pray in a rapid mutter.

Naxosos addressed the assembled Vostelim with a smile, saying: "So there you are at last! Where were you when you were needed?" humorously referring to his badly-attempted conjuration.

A beardless man about the size of a sparrow, very well-formed and well-turned-out in a dark-green shirt, black breeches, and shiny black boots, handsome with long, dark hair and a haughty demeanor, hovered on moth wings of the most brilliant acid-green thinly bordered with yellow; he answered Naxosos in his bell-like voice: "In fact, Sranion, we bring you tidings from the sylph you offended – his name is Mehpat."

At this the students began to mutter and back away. Tolalo said, "Don't interfere, boys. There's nothing to be afraid of, but outbursts are not helpful."

Of all of them Naxosos remained the least daunted, staring keenly upwards into the Letifet branches, smiling and playing with his beard that like his hair was shiny black.

Naimejo, whose demeanor now was mostly unastonished and perhaps even a bit speculative, raised his voice to the Vostelim and said, "Please deliver your tidings, but be advised we will allow no mischief nor will you commit any act upon or against us, in the name of Kolicharbus."

A female voste said, her voice like that of a tiny brook of clear water splashing upon desert rocks, "The voste would never work mischief upon the handsome, worldly, and learned El-thoni Naimejo!" At this, the other small beings tittered and laughed in their squeaking voices.

Naxosos said now, "Let us hear your tidings, friends, and then go in peace."

The little green-winged man said, "Thank you, I will do so." Here he paused in the manner of someone desirous of everyone's complete attention, then said, "The avehtreh Mehpat would apologize to the Sranion, Naxosos the Gorardeno's stepson. The Sranion's words awakened Mehpat from a hundred-year-long enchantment."

Now the voste lordling descended in the air until he hovered close to and a few inches above them. Most of the pupils in the class drew back to gather around Tolalo and Naimejo.

The voste faced Naxosos, who courteously backed away a pace to stand with hands clasped behind his back.

The tiny bewinged man went on. "Upon awakening, the avehtreh Mehpat did not know who he was, where he was, or what was happening – but says he realized a magus of power was summoning. He says that then he remembered that he had been placed under enchantment, which caused him to wroth."

"I understand," Naxosos answered in a mild tone.

"He blamed this upon you, Sranion."

"I understand. Tell him I meant no harm."

Then the little man turned in the air, the strange pearly light shining about him and the company of small folk clustering in the trees overhead. "Students and Masters at Sha-halom, as it is called by the Children of Men today: Hear my words." The bewinged man now seemed to wait for a response.

"We hear, Lord Voste," Tolalo said in a tone of blithe, unaffected humility.

"I hear," Naxosos said. (In the short silence that followed, Harkhim continued to whisper frantic prayers.)

The tiny bewinged man now addressed the group and said, "The sylph was awakened by a magus not only of extraordinary power, but compassion and gentleness also. We the Vostelim are in accord that it could not have taken place otherwise." The silvery voice now took on an authoritative tone. "Hear me, you Children of Men! This one, Naxosos ha-ber Gorardeno – this one right here – will govern over the entire world, and never kill a human. Not a one!" Here the other birdlike people chimed their assent.

"With his love and sympathy for humankind, he shall rule longer than any king before him! This is said in your prophecy and is true. His reign shall last for a thousand years, and a thousand years, and a thousand years! And then some more!"

"We hear you," Tolalo repeated.

The voste lordling continued: "And under this rule, the humans will multiply in an astounding manner! They will fill up the world, which will groan and beg the great nameless God for relief!"

"We hear you," Naxosos repeated to the voste. Then, somewhat peremptorily: "Go with God, friends. Tell Mehpat that he may sleep or wake as he chooses from now on, but in any case we hope he will bestow his protection upon the monastery of Sha-halom."

One thing that all the students of Art and Science knew was that forest-dwelling quaiumi in general were prone to exaggeration and wild sayings, and that it was always a mistake to trust them or believe their words entirely – therefore, among the students there was little reaction to the voste's passionate speech, except of fright.

After a brief hesitation, the voste chirruped excitedly, "We have more that we want to say!"

To this Naxosos replied in the same easy tone as before, "And you shall say it at another time – for we are bound to this world and must obey its laws. We know that if we stay to hear you, we may remain for months, and our Brothers and families searching hopelessly, grieving."

Now a female voste floated down to quiver in the air beside the green-winged man. In a flowing dress and over-robe all of an ephemeral light blue, her long, glossy hair the bruised hue of a stormy sky, and her wings silvery and elongate like a dragonfly's, veined with copper, the female voste seemed a regal and splendid complement to the male. Her proportions were enticingly feminine, albeit with rather long, strangely articulated limbs. Her tiny face was that of a lovely young princess, serene and aloof, though again with a disturbing hint of a darting avidity, in the manner of a hawk observing foraging birds from a treetop.

Each member of the group, including the two priests, gazed in wonderment at the small woman and each advanced a pace.

She spoke to Naxosos: "You will stay and talk to us! You are wrong about the passage of time – it will seem as though no time has passed at all, were to you spend days and days with our people, who are your people! Your brothers will not even notice."

"You'll be back in time for vespers," the small man said in a reassuring and confident, birdlike voice.

Tolalo, bowed toward the earth, his brow clenched like a fist, uttered something in a halting mutter, almost a whisper, that no one could quite catch. Determinedly clearing his throat, the old priest repeated: "We…have to…get out of…here." His voice was that of a man in the grip of a bad dream.

Tolalo repeated even more determinedly: "We have to get out of here! WE! HAVE - TO - GET - OUT! OF - HERE!"

At this Naimejo seemed finally to rouse: Shaking himself like a dog awakening from sleep, he snuffled, coughed, then began to chant the "petition for divine help against a supernatural entity" in a loud voice, each word pronounced slowly and with effort. The students – with the exception of Harkhim, already bowed face to the ground with hands clasped, frantically calling upon the great nameless God – all began similarly to pray.

The little people collected in the branches above milled about and made consterned twittering noises; there were shrill shrieks. The one or two astonished students who managed to keep looking saw tiny winged men and women darting in all directions like startled birds.

A fierce gale arose with the air so full of dust everyone had to shield his face. It lasted a few seconds and died as abruptly as it had begun.

As each member of the company lowered his face-covering, there were gasps and exclamations of shock.

The group found itself in a different location and a different time of day: They were no longer among the Letifet trees: They had somehow got into an area of tree removal with numerous stumps and piled branches and logs of all sizes. Seen was a little hut for the woodcutters, but no one was there: Quite a lonely sight.

Harkhim was not the exploring or adventuresome type; he tended not to wander and knew little of the outside grounds of Sha-halom. He now stopped his babbling prayers and cried out in fear: "Masters! Are we still at the monastery?"

"Yes, lad," Tolalo answered in a firm tone. "We're inside the walls. Although…the wall is barely a wall here. There might be animal trespassers." At this last, his tone was uncertain.

"Or a brigand or two," Naimejo muttered.

Wind soughed over ground that was raw and trodden to mud. They were at the foot of Wurtagh Hill, its long, saddle-like bulk silhouetted against a sullen yellow sky. (Several of the students knew it only from maps.)

Viewable orchard land sloped incrementally southwards.

Garenth, the tallest of the boys, now cried in a startled gasp, "Oh, there!"

Everyone had to squint and stand on tiptoes to see what Garenth could see, for twilight was upon them – it had been just a couple of hours past midday when they had encountered the Vostelim.

In a cluster of cypresses at the bottom of a long, gradual, wooded slope, the monastery could be seen. It was, to everyone's chagrin, about two miles distant, viewable, and that just scantily, by its lamp-lit tower and the torches currently being placed along its walls.

"It's going to take us hours to get back!" Naimejo wailed faintly, sounding most unlike himself.

"I'm sorry, everyone." This was Naxosos.

Tolalo said, "Let us all have a bite to eat, and perhaps a bit of wine might not be a bad idea – Naimejo, have you the wineskin?"

"Yes," the other dazedly replied.

"Let us eat and drink, and say our prayers, and then return in all haste."

"Forgive me, my brothers: Please forgive me!" Naxosos entreated; at last Naimejo hushed him.

Each of the students and the two teachers ate whatever he had brought for this stroll through the orchards of Sha-halom, and also everyone had a few swallows of wine, which lifted the mood considerably.

Donehmit, whose snack for the trail was cake made with honey and almonds, took a couple of extra minutes to eat his treat – as he finished, licking his fingers one by one while the other boys watched in mild envy, he said: "There is a cart-track from this place to the side gate of the burial-ground – from there they drag wood to the kitchen courtyard. So if we are careful, we will not get lost." Saying this, he belched.

"This is true," Tolalo agreed. "Even if it gets dark, we'll be able to find our way."

Jaephi said in a tone meant to be joking, though it only revealed his uneasiness: "Perhaps the avehtreh will show up and transport us, just as the Vostelim did."

Elighemit said, "I don't want to see that avehtrehtl thing again." A couple of the other students murmured agreement. "Or those other things. What are they called?"

"What other things?!" Garenth inquired. Then, in a rather panicked tone: "I'm having a hard time putting my thoughts in order!"

To this, Tolalo answered quickly: "We'll talk about it when we arrive back to the abbey. Let's just try to get back in one piece."

"We encountered the Voste forest-folk and they tried to bewitch us," Harkhim said, his tone uncharacteristically stern and competent.

"They didn't just try," Naxosos muttered worriedly.

Tolalo said: "If everyone is finished eating, we should pray." This task the group began with dispatch. Almost at the instant, they heard the bell for vespers clanging at the abbey.

Once prayers were finished, Hoeshranel spoke up and said, "We should run." Then, with a glance at Tolalo: "Ah, and then when we get there we can send a cart back to carry you, Father!"

"You boys," Tolalo said, taking a swallow of wine, "should run or walk as you will. Father Naimejo and I have a few things we should probably discuss before we see our brethren again." Holding up a cautionary hand: "Stay together. Don't get so far ahead of us that we won't be able to hear your screams if a bear attacks!"

"Hoeshi," Naxosos said to the other student, "do you have your blade?" (No pupil was supposed to carry any sort of weapon, though the rules on this were not strictly enforced, as large predator animals and occasionally human miscreants sometimes were encountered within the walls.)

The other boy replied in his incongruously high-pitched voice, "Yes."

"You'll watch for any sign of trouble," Naxosos said. "Let's all run, then." In an amused tone: "Donehmit, are you finished eating and drinking for now?"

"The voste said we would get back in time for vespers," the portly youth commented, sounding a bit doubtful.

"It didn't mention what day of the week it would be," Naimejo responded acidly, having regained most of his composure. "Go on ahead, fellows – you may run into some laborers on the trail. If you have weapons, do not show them! Do not answer questions until all of us meet up again – we will tell you what to say!"

"Until we get our story straight," Tolalo said in a kindly tone, "just tell anyone who asks that you wandered far and lost your way – which is true."

"I am very, very sorry for this, Master," Naxosos began, speaking to Tolalo, but at this point Naimejo wheeled around upon him and growled "That's ENOUGH!" in a menacing tone. "If you get to the complex before we do, stay where I can find you! If it takes more than five minutes for me to have you in front of the desk, you will be caned! Is it understood?"

After a moment of cowed silence, Naxosos shakily replied, "Of, of course, N-…ah, Father."

"Let us go," Hoeshranel expressed confidently. "We can at least run until it's completely dark and make a mile or two."

"Harkhim can conjure a light, can't you, Hark?" Naxosos inquired of the other student and Harkhim began to repeat, as he typically did, "Yes, yes, mm-hm, mm-hm, yes it will be done, mm-hm, yes…" and Naxosos added, "Not yet, but when we need it," and Harkhim answered, "Yes. He can, I can do it."

"It gets pretty dark where the trees go over the trail," Donhemit said, and Naxosos responded in an admonitory tone, "He can do it."

Then, with a burst of tipsy chattering and cries of "Go with God, Fathers!" the students took to their heels and headed down the faint track toward the monastery's primary complex.

Naimejo and Tolalo began to walk, following them. They left the woodcutters' cot and after fifty or so yards were again among trees, stately, broad-trunked Sar-Ehovis that towered on each side, arching over the trail. Their massed branches and leaves blocked out much of the light, and it was gloomy. The air smelled faintly of smoke.

Both priests knew the monastery and its grounds well, however, and they were undaunted.

"There's some wine left, isn't there?" Tolalo finally said.

"Yes – here you go."

The two began speaking in Tramrini just in case someone overheard them; almost all the students and teachers spoke Arigni and although many languages were taught at Sha-halom, the language of the fisher-folk was spoken by only a handful.

"Actually, I brought my cup." They stopped for a moment so that Naimejo could fill the leather cup, then continued, passing the cup back and forth. The track through the orchard was faint but neither had trouble following it, and broad enough that they could walk side-by-side.

"So, what do you think, old man?" Naimejo finally said. "Was that what we've been waiting for?" At this, Tolalo chuckled shortly. Naimejo said further, "For I am not certain."

"Your uncertainty means it is, that is, it was not. Not what we were waiting for. It won't fly," the old priest said, sipping carefully as he walked. "These tree-folk are not prophets. The sylph is not a prophet. They will say whatever they will, thoughtlessly, like children. Knowing that we often misunderstand their sayings gives them enjoyment." With a little laugh: "The avehtrehtl apologized to Naxosos." Here both chuckled. "But was it sorry?"

"Yes," Naimejo said after he laughed, his tone a bit sad. "You're right." Then, at a sudden thought: "But what will others say? They may take it as evidence despite our outcries. You know that the clerics of our order are less rigorous in their logic than they were a hundred years ago. How I hate to say it, but it is so. One way or another, questions will be asked."

"Ha! Telling the boy to lie about it, however, will bring unwanted results. Do you not see this?"

"Yes. Surely it will. And the others will not stay silent about it, of course."

After a hesitation, Tolalo said, "We must see how much of it they remember. There's a good possibility that their memories will have faded by the time they see other people."

"That's what I was thinking."

"What to do, then?"

"We will have some time to think it over this evening, I suppose."

After a thoughtful pause, Tolalo said, "Which of us do they have more affection for? You must know."

Laughing: "You, of course."

"We might debate that, but let's assume it for now."

"Very well."

The trail remained wide and more or less viewable here, so progress was steady, if not rapid. Naimejo said as he handed the now-empty cup to the other, "You feel like running? I'm worried about those boys. Whoever they encounter first."

"Oh, they'll be fine." Tolalo shook the leather cup and replaced it into his scrip, and began to jog along the trail. Naimejo fell in behind him.

"Did you notice that Donhemit gave away the location of one of his caches?"

"The Vostelim gave it away, but I already knew about it," Tolalo said. "But listen."

"I'm listening."

They ran with footfalls deliberately heavy, so that anyone near the trail might hear.

"Let us tell them that we should hide the details of our encounter – not lie about it, but mention simply that we encountered the voste-folk and they played one of their famous tricks on us and that we wandered and were lost for a time, and that's all. If asked for details, we know, we all know, just to fashion some outlandish thing out of thin cloth – which makes it more believable."

With a snort: "You are right."

"And if we are days late getting back from our lesson, that will make it all the more believable, won't it?"

At this Naimejo laughed. They ran on.

Presently Tolalo continued: "The vosteling's prediction I feel we should not mention and we should tell them not to mention it, if any were to bring it up."

"They will be questioned."

"And they will make vague, dissembling answers. I'll caution them not to fabricate anything. They're all smart boys. They have all seen students get caned for this and that – even Naxosos."

"And what if they're threatened to out with the real story or suffer a caning? Personally, I can see the disciplinary team getting zealous in wanting information."

"I don't think that will happen. We may end up finding out that others among our brethren have encountered the voste and not said anything about it. More information may be gained than is lost."

"So you think it'll be easy to get these boys to keep something like that quiet?"

"They will if I beg them not to say anything because I erred in not protecting them against the voste enchantment." Here some roots crossed the trail and so they began to walk once again, but quickly. "We could say that I would be penalized in some terrible way for failing to protect the class. And, haha, you know, Naimejo, none of those boys will truly forget what he saw today, the splendor of it, until the day he dies – even if he can't remember the exact details. Do you not have memories like that of your training?"

Naimejo grunted in affirmation.

Tolalo went on: "They'll feel bad thinking that I'll get in trouble over something that wonderful, and that they might lose me as a teacher – and they won't say anything."

With a dour chuckle: "That might be a lie, old man."

"Not really – it's possible that I might be chastened or even demoted if the Hierarch finds out exactly what happened. And –"

Naimejo interrupted with, "He wouldn't dare. He would lose us both to the fishers."

Tolalo went on: "And I don't know if you recall, but I was also enchanted."

"And you said something and that woke me up to the point that I could counter it."

"Yes!" Tolalo exclaimed. "So, you see? It's not a lie at all. All I could do is say 'let's get out of here,' or whatever it was that I said." Sighing: "In all truthfulness, I'm starting to forget some of it."

"If you hadn't sounded the alarm, we'd probably still be there." After some paces, Naimejo said further, "Invoking Kolicharbus is supposed to keep them from working mischief against one, although like you, I have never seen them nor expected to. I only happened to remember that."

"I don't think they wanted to hurt us as much as they wanted to see if they could capture Naxo. They might have let us go, or…hmm…"

"That is also my thinking."

"I always wanted to see voste as a boy. Mother would tell me that they used to live in these lands but left when the Celans started to arrive, because they cut down trees wherever they go," Tolalo said.

The canopy opened ahead and so the trail was easier to see. They started to trot again.

Tolalo recited in a faint, ruminating tone: "This one, Naxosos, will govern over the entire world, and never kill a single human."

"He has already killed someone," Naimejo remarked. "That woman he is seeing: Her husband will have her killed. I know him well, my father and he are acquaintances. He will not put her away. He will kill her. He might even kill Naxosos."

"Will you be the one to tell them that? Surely she knows better. So does he – like his mother and most of her family, he is very hard to persuade into virtuous behavior. I will warn him, however. He may not heed my words, but he may be more cautious." Tolalo then hawked and spat.

"If you are getting winded, we should walk."

"No, it is good to run. I haven't seen this part of the grounds in some time."

After some hesitation, Tolalo inquired, "Have you seen Naemas in the last year or so?"

"He has been with the Children of God."

After a few more minutes of jogging it became too dark to run, and there were moreover ungathered Sar-Ehovi nuts lying on the path that might cause a crippling fall, and so they continued, walking quickly. Once, when the roof of leaves and branches opened above them, Tolalo glanced at the sky and said, "There are the stars. Can you tell if this is still the same day we left, Naimejo? I confess to some doubt and my eyes aren't what they used to be."

"I'm fairly certain it's the same day. Do you remember that when we left this morning, the reference scroll in the main alcove said moonrise would occur two-and-three-quarters hours after sunrise and moonset about an hour to midnight. Clearly this is the hour of sunset, and where is our moon?" He stopped walking and Tolalo also stopped, and turned to look upwards. "It should be right about…there."

Naimejo pointed to a cloud-shrouded crescent overhead: "And there it is. Right phase, right angle."

They started walking again.

"Yes – I hope you're correct and that we're not a year late getting back from our perambulation. It seems to have rained, when none was predicted."

"If we are a day late, we need to get our stories straight. Even more so if it's a year."

"Indeed." Tolalo then returned to the previous subject, saying, "But, anyway, old fellow, what do you think?"

"You mean your…alibi, or whatever it is?"

"Ah, yes; My plan. My excuse. Or, as you call it, alibi."

"It might work, but we'll have to get the details worked out before we see Naxo again. If he gets to the dormitory before we get there, you know he'll have his nose in a manuscript in spite of what I told him. Someone will see him and figure things out."

"Indeed," Tolalo said. "And in any case we'll need to return to that part of the orchard again and make an investigation before many more days pass."

"Yes," Naimejo agreed. "A good excuse for that will be needed, and a distraction for the boys." They walked on.

A short time later, Tolalo said, "We should, somehow…" He then stopped speaking.

Naimejo prompted: "Somehow what?" and Tolalo then said, "We should try – gently, of course – to keep him from becoming greater in sorcery."

At this, Naimejo seemed to hesitate, until Tolalo added, "For now. Not permanently. Just for now."

"Yes," Naimejo responded instantly. Then: "Ah, should we send him home, do you think? He's only been here for two weeks, his mother wants for him to –"

"No," Tolalo said. "I want for him to be where I can easily find him."

Naimejo ruminated upon this for a short time, then said, "I hope no one has overheard us saying these things."

"Let us avoid discussion for the time being."

"Even so."

With these ideas in mind, the two picked up their pace while the night came on and plangia birds began to make their soft, mournful-sounding calls.









(March 2022 / 18 March 2024)


My disclaimer

DISCLAIMER


All of this is copyrighted material and that means you're going to ask me if you can reprint or use any of it. To date, no one has – and no one has my permission to use it, therefore.

WARNING: Please don't read if you're offended by:

• Naughty language, blasphemy, sacrilege, etc.

• Insensitive and uninhibited references to disabilities and/or differences

• Recreational drug use and alcohol abuse

• Paganism and unconventional beliefs/practices

• Homosexuality

• References to the supernatural

• People praying and saying "praise God" and so on

• References to slavery and slavery-related subjects

• Expressions of misogyny, "homophobia," and so forth

Also, do not read any of this stuff – any of "JTPYO" – to children or allow them to read it. It's not for kids. Come on, you know that! If you've let your children read this at any point in the past, you're already having problems. (Actually, no one should read it, but that's another topic for another day.)

Anyway, yeah: Back to teh children. Tell the other parents before it's too late. Form a support group; you could call it "nax-alt" or something like that, i.e., a wholesome alternative for kids (and retarded adults) who have become a nuisance because they're constantly trying to act out scenes from my stories.

If you have made use of any of my writing – especially including past chapters, etc., from "JTPYO" that have been published in this blog – you should let me know ASAP by contacting me by email: rscribes@gmail.com. I'm not necessarily indemnifying you, but we should talk.

Sunday, February 16, 2020