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Sunday, October 26, 2025

From "the living dead (excerpt: at the house of Moratis"

 LINK TO DISCLAIMER:

Just another day in You-Know-Where (Scarlett_156's blog): My disclaimer (scarlett156.blogspot.com)

–––– 

From the main outline: 

 2. the living dead

The Children of God are hunted and seldom can stay in any one place more than a few days before having to leave again. To his and others' great unease, Naxosos finds has become magnetic to all sorts of creatures, some human and some not, and there are many unusual and often distressing encounters. The tribe must be creative in eluding pursuit.


"The living dead" is part two of five parts of JTPYO - King of the Land of the Dead; it's not supposed to be scary, by the way, except if you read it metaphorically. The above description is admittedly sketchy; this is the outline for one part of the chapter, which - by the time we get to this part of the chapter - is about 40,000 words. The name of the excerpt is "at the house of Moratis." *Moratis is first mentioned in JTPYO - King of the Waste [5] demonstration; in short, Moratis is a dishonest merchant who ended up having to forfeit his property to the Children of God. 

Naxosos and company have to leave his stepdad's ship outside of Viragos harbor when they are trying to reenter the city; they're picked up by a boatman named Paranis and transported down the coast to a fishing settlement that's also a collective of healers, where Naxosos lived for about two-and-a-half years before joining the Children of God in the desert. They have to leave this place almost immediately and go somewhere else, and this is where the above outline begins. 

1. In Letratha having a discussion after escaping from the Gorardeno Nathaniel's ship Irista's Bull

2. Naxosos and Naemas want to look for Honey as they know she's in Viragos

3. They have to get a sulindar changed

4. Tolalo and Naimejo are too high-profile by this point and they can't go anywhere near Viragos without risking being caught so that's out as an option

5. They discussed staying at Moratis's house* (in Viragos) while still on Irista's Bull.

6. Joliel was the one who brought up visiting the house of Moratis as it belongs to him and he has designs on getting Naxosos alone – also to show his superior skills at, well, everything; since this is one of his holdings (over some years) in Viragos Joliel has more power here than in the field – Naxosos and Naemas hope he can be persuaded to help them deal with the Meriezirim Honey, who has grown powerful herself after parting from the Children of God

7. The warrior Zyanonchoulain (Two-Swords) has a girlfriend who lives in Viragos and the troop reasons that they can probably stay there if things get too hot at Moratis's, which is quite near the shore

8. So the members of the cohort who escaped from the Gorardeno's ship split up and only Naxosos, Naemas, Korsis, Joliel, and the warrior Two-Swords enter Viragos; although they're only a few miles from the city walls, they have to trek for quite a distance over the ground, board a landing-boat, and circle around the sea-walls to enter Viragos Port and land at a privately owned dock

Helpful, from 2019 notes - Joliel suggests they spend the night in the village and then hike back up the coast to Viragos and sneak in via some less-guarded access point than the main harbor, and hole up in the house that he won from the merchant Moratis; Here they split up, as the priests decide they will stay in Dargana Sud and the fishers are willing to let them stay…Naimejo says that he will attempt to contact his and Naemas's father so they can eventually, come what may, retreat to Tagros's holdings 

9. They have to get the sulindar changed before anything can reasonably happen – upon giving Naxosos ten sulindars at their escape from Irista's Bull, Nathaniel probably didn't realize that his stepson had very little pocket change on him at that time; Tolalo and Naimejo can't expect to get money from the Temple, or do any business with it whatsoever, by this point in the story

10. This leads to the episode "at Ulnath's" which I wrote out in 2019 and published in 2020 (I think); and after that (in which Naxosos and Joliel visit a place of ill repute hoping to get change for a sulindar and have their clothes cleaned, where they meet employees Ehtan and Jahan – Naxosos heals Ehtan of a terminal rash and in return the two vow eternal service to him, if he'll save them from their current circumstances

Why are Naxosos and Naemas wanting to encounter Honey? Part of the reason was related in a conversation between Szera Zeracx and Naxosos in the excerpt from "a devil's work" called "it isn't him" - This is why the cohort turned back from their journey northward to reenter Viragos and Kheoran: Because Naxosos regrets not having dealt with Honey responsibly while performing an exorcism on her in "King of the Heights." 

Have a shitty day! xoxo 

Saturday, October 25, 2025

Outline for JTPYO first published in 2017

This is the outline with what has been worked on and published:

 https://scarlett156.blogspot.com/2025/05/outlinenames-of-parts-jtpyo-fyi.html 


This is changed only by a couple of words from first published here by me October 2017. In case you want a reference. I'm working on a part of "the living dead" (JTPYO - King of the Land of the Dead [2]) right now. I recall that on gab ai just after I posted this in my blog some people kinda went nuts. Heh. Good times. You're probably sick of my disclaimer by now but in case you don't know what I'm talking about, look at older posts. Have fun and stay safe out there. Haha, forget I said that.


    --- Synopsis and overview of JTPYO all four novels --- 

There are four parts to the saga: King of the Waste, King of the Fishers, King of the Heights, and King of the Land of the Dead. Briefly, it concerns a few years in the life of a citified young man, Gorardeno Naxosos of Viragos, who through no crime or wrongdoing (except perhaps vice, laziness, and licentiousness) has become a fugitive from various governmental and religious authoritarian entities and must live by his wits among an assembly of wandering mendicants, fakirs, roustabouts, gamblers, prostitutes, monks, escaped slaves, herders, and bums who call themselves "the Children of God." Naxosos's best friend, Tagros Naemas, has been associated with the Children of God since age nine and urges that they join this collective, and so that is where Naxosos eventually ends up, with his teacher Maynaliel Tolalo, an elderly priest who has also been named fugitive from the law, and his friend Tagros Naimejo, also a priest and Naemas's older brother.

After a few months of adjustment to life among the Children of God, this tribe numbering approximately one hundred, with cattle, keeping to the wastes and trackless lands, Naxosos finally assumes a place of respect and honor, mostly due to his dauntlessness, sagacity, cunning, and inborn capacity for wizardry. He also has a quite pleasant, easygoing nature. (Most of the time.) 

Naxosos's position in life is a peculiar one, his having been born into a line of humanity predicted by religious writings to somehow rule over the earth at some point, although this line has all but been eradicated at the time our story begins, in part due to this prophecy, and in turn is part of the reason Naxosos and his kinsman, a sheepherder who like himself must constantly flee pursuit, Saridizi Maliel, are so sought-after. In addition, one or the other or both of them is by birth the ruler of a kingdom called Arigne, which has all but been absorbed by first one, then another, and then yet another kingdom, until there is little left of it – though the political influence this kingdom wields, by virtue of its wealth and placement of individuals in various important houses, is disproportionately large.

After spending a time on the waste, Naxosos and the Children of God begin to experience misfortune due to his being hunted by more and more people for an increasing variety of reasons. Naxosos attempts to separate from the tribe at one point but finds that even in the loneliest place he can manage to get to and stay for a time, he is known and intrigue springs up around him. Since it seems there's little way he can escape what appears to be destiny, he rejoins the Children of God.

Ultimately, Naxosos and a part of his cohort form a plan to subvert the rule of the corrupt Steward of Arigne, Aritritas. It is seen that one of Naxosos's closest companions, a pagan wizard they call Joliel, wishes strongly to use Naxosos and the influence of his stepfather, a wealthy merchant – and their other close companion, Korsis Zarodi, whose family is also wealthy and influential at the hub of the settled world which is the empire of Cela – to overthrow that empire. To this end Joliel has manipulated people and circumstances adroitly.

The subversion of Aritritas is successful, though it brings a swift doom of one type or another for almost every single one of the protagonists; this isn't gone into in detail. Naxosos is captured and, after an ordeal, is executed in spite of a last-ditch attempt to save him staged by a couple of his friends who have managed not to get caught themselves. He is shown, as the Children of God attempt to raise his lifeless body, in the Land of the Dead, holding a conversation with a "jinn" or demon, and then encounters one of his friends who was slain only a short time after he was – and that's the end.

- - - - - - - -


BUT WAIT! There's more!

Original outline of all four novels JTPYO from 2017

+++Towards the downfall of the impostor. 20 September - 22 October 2017

Note: The characters in JTPYO are all speaking the same language except where noted, but none of them is a native speaker of that language, so some of them have accents and some seem to be speaking more grammatically/formally. The main character speaks more idiomatically to his friends and more formally to others. Sometimes the main character and his teacher speak their native language with one another.

The following contains naughty words and situations. If naughty words and situations offend you, better not read this!

Also, it is all copyrighted.+++


+++[The following] was written between November 2017 and June 2018.

Brief, sketchy explanation:

This series of stories is something I just messed around with for a long time in the 1990s. I never wanted to publish it and never talked to anyone about publishing it. A couple of people I was friends (?) with in the past apparently have copies of one version of it, or an outline for it, or something. By like 1999 I had written hundreds of pages, but again, it was just a fun project I never took very seriously and had no intention of publishing, haha.
Why did I make new parts for it and put them in my blog? Why, #JTPYO, of course! :P
If you enjoy these stories or get something out of them, I appreciate that. If you don't like them, however, don't read them. lol
I never collaborated on this with anyone and all of these characters are fictional creations, although you may not find them too very original, lol+++

 * * * 

Prologue (never published) 

[0] The Children of God have been at a canyon domain to attend a rite of enormous power conducted by the Goddess-on-Earth, Thais, and Nirith, her second, resulting in an unanticipated manifestation of a mighty demon, the Prince of the Air. The Prince of the Air addresses Naxosos and attempts to frighten and demoralize him. After months of living with the Children of God, Naxosos has become infatuated with Thais and at the canyons becomes her consort; all begin to address him as their king. Now the main part of the tribe has returned to the wasteland.

the king of the waste

1. transgression
Naxosos strays into the wrong part of the desert encampment at the wrong time with subsequent consequences. Once his companions stop laughing at his self-pity, they urge him to develop a better relationship with the six warriors who guard the tribe. Some truths, both pleasant and unpleasant, about life with the Children of God are revealed and explored. The writer assumes the reader doesn't already know the four main characters so briefly delineates the behavior typical for each.

2. contest
Naxosos and Naemas challenge the Goddess-on-Earth's warriors to a javelin-throwing competition and use magic against them, which nearly causes an uncomfortable scene to erupt. Naemas wins the contest (and a great deal of money for at least one who gambled on him) by doublecrossing Naxosos with assistance from the archmage Joliel.

3. the trap
The tribe cannot move out of hiding due to the presence of a hostile clan of desert-dwellers, the Jaraturi, and is running out of water. The six warriors, attempting to fetch water from an area some miles away, are trapped in a narrow canyon. After divining their location, the Goddess-on-Earth sets out with her Second to rescue them and calls Naxosos and the two priests Tolalo and Naimejo to aid. Korsis and Naemas accompany the party. The sorcerer Joliel makes several kills. At the scene of conflict, Naxosos performs wizardry to save the fighters, after which he is greatly weakened and has to be carried to safety, later awakening in a hot place surrounded by drunken fornicators. To reward Naemas for saving Naxosos, the Goddess-on-Earth offers him a boon, and he asks that everyone in their party live long enough to see the arrival of the new kingdom. Finally returning to the tribe – whole and intact, and having made it to safety – Naxosos is honored and presented with a number of fine things. 

4. the blow
A sandstorm has arisen and members of the tribe take refuge in the dining hall tent, where Naxosos, Naemas, Korsis, Joliel, Tolalo, Naimejo, Thais, Nirith, the six warriors, and Naxosos's mother Ember and his little brother Naemejo, called by all M'jo, have been at dinner. Naxosos is still weakened from the encounter with the Jaraturi. Everyone behaves intemperately and speaks even more so. Taking offense at Joliel's criticisms of Naxosos, Korsis and Naemas cause the sorcerer to become outraged at their taunts. The storm grows violent and part of the dining hall tent collapses, though no one is hurt. When finally the blow ends, they emerge to find the oasis completely covered with an enormous mountain of sand. Joliel, still angry about being mocked, implies that he, Nirith, Thais, and Korsis had plotted to kill Naxosos and have Korsis impersonate him, and moreover that Naimejo – also a wizard – caused the freakish storm with his jealous anger. Naemas strikes Joliel, who gets even by assaulting Nirith in the priest's tent during the appearance of a strange being called alternately messenger or angel. The messenger seems to give Naxosos words of encouragement, informing him that he is "one of us," and telling him that it will leave him with a sign. This turns out to be the appearance of water at the base of the dune created by the sandstorm, and a tree that grows rapidly into a sapling before everyone's eyes. Naxosos sends Joliel away after he attacks Nirith; upon taking his exit, Joliel spitefully informs Naxosos that he is one of the "least necessary things in the new kingdom."

5. demonstration
After the sandstorm, the Children of God will relocate via a strenuous journey to a village in the high mountains where they maintain a friable welcome in order to make repairs to their damaged property. Deciding to take the messenger's advice, Naxosos asks the priests for a task to perform and is put in charge of cattle. Joliel decides to make Korsis eat his rash words spoken at dinner. Naemas becomes a management problem, apparently upon receipt of bad news. Korsis gives Naxosos a gift, something catches on fire, and the next morning Naxosos is waylaid and given serious advice (which he makes an attempt to remember, but ultimately can't) by Thais en route to a demonstration during which Joliel performs surprising feats of sorcery, a thunderstorm arises, and Naxosos ends up performing a work of magic as well, though in a way that is not entirely foreseen by anyone. Joliel suggests to Naxosos that the priests are against them. Korsis forgives Naxosos for saving his life.

This is the end of "the king of the waste."

- - - - - - - - -

king of the fishers

1. the one awaited
After the violent storm and the appearance of the messenger in King of the Waste/the blow, the Children of God will ascend to the mountains and take temporary refuge in a village on the site of an ancient complex of mines, called Fehischian-Or. (The area they're occupying in "the demonstration" is the first stage of that trek.) Since they will no longer be isolated in the waste, the tribe stops to wash tents and clothing at a waterfall; also, the priests will store their accounts of the meeting with the messenger in an astonishing cavern near the peak of the mountain, a library full of scrolls and tablets. Naxosos is recognized as someone important by yet another supernatural entity, yet this significant event is eclipsed almost entirely by the pandemonium that erupts upon Naxosos announcing to Naemas, then to their other friends, that he intends to ask the Goddess-on-Earth to marry him.

2. dream
Naxosos is mildly embarrassed to learn that "throwing the knife" didn't mean what he thought it did, but nevertheless manages to hang a few of his detractors out to dry. He and his cohort, with the warrior Merelioides to guard them, and including Naimejo, set out for a fishing village called Bortskina on a vaguely-described mission that arouses his misgivings to a great degree. Naxosos is warned by the fighter Zyanonchoulain that the sorcerer Joliel will attempt to influence him via dreams.

3. the dogs
The group, bruised but intact, arrives in Bortskina where the fisher people, upon receipt of the news about the messenger, the miracle at the oasis, and the announcement of the guardian of the scrolls, decide to acknowledge Naxosos as the avatar of the great god of tides, earthquakes, and storms, Sorah-nen. Naxosos and his retinue are feasted and he is presented with a rather disconcerting, and yet ultimately most agreeable, gift. An encounter with enemies, the Muratrayi, and their attendant enormous, fierce dogs along the road to Bortskina is recounted from a variety of points of view. Naxosos gains three young followers: Raikha the Orighoi, a fugitive girl from an aristocratic Celan family, and her two friends, orphaned fisher brothers named Kozvit and Andiamo, whom Raikha terms her retainers. Naxosos, Korsis, and Naemas impress the fishers mightily when they perform "the boar hunt" dance. The group discusses whether they might have to leave Bortskina earlier than planned due to indicators of potential trouble.

4. the avatar of Sorah-nen
Naxosos and his cohort, plus their three new companions, and minus the warrior Merelioides, are forced to make a rapid and quite perilous exit by sea from Bortskina when Celan bounty hunters come seeking them. They manage to escape the village to a relatively safe, inaccessible cove, though in the process their boat is destroyed, they lose almost all their gear – and, to add to their troubles, they are separated from the warrior Merelioides. After an anxious interval, they finally rejoin the warrior and regain the highway, though now it is clear they're being relentlessly hunted by multiple well-armed and -informed entities. Making their way at long last to the mountain pass village of Slaliros, where they are supposed to rendezvous with the Children of God, they are finally met with an encouraging sign.

5. the wild bees
Naxosos enjoys an idyll with Nirith, the Goddess-on-Earth's Second, though Raikha's subsequent jealous pique is not as enjoyable. Naxosos and his cohort finally rejoin the Children of God as the tribe begins the last leg of its journey to the village of Fehischian-Or. Their situation has grown a great deal more complicated and uncomfortable. Now there is discussion of the tribe splitting into several smaller groups as bounty hunters, military, and law men now are seeking Naxosos and his friends throughout three kingdoms. Some members do leave, mostly to return to the home canyons in the south. The main part of the tribe is reduced now to about seventy members: Eighteen men and youths who are priests or acolytes of the Aringni temple, twenty-five women and girls of varying ages including the Goddess-on-Earth, her Second, and Naxosos's mother Gorardeno Ember, and the rest men and boys in a wide variety of ages and stations in life, including Naxosos, his companions, and the six warriors. Amidst all of this, however, Naxosos has difficulty becoming discouraged, as he knows that in a few months he may become a father for the first time.

This is the end of "the king of the fishers."


- - - - - - -

King of the heights

1. the adulterous ones
After nearly two months of travel through mountains, the tribe arrives in Fehischian-Or. Naxosos has avoided discovery and capture on the road by assuming the role of a scribe and this is the role he assumes in the company of the Goddess-on-Earth, though the two of them plan to marry now that they have gained the semi-safety of the village situated in a high, remote area. He sees the young woman Meriezirim Honey for the first time and Naemas admits to involvement with her. Naxosos intuits that Honey, the much-younger wife of an elderly but very active village hetman, may be demon-possessed when he first sees her and the sorcerer Joliel assures him this is true. Joliel warns Naxosos to avoid the woman and indeed to avoid going inside the town walls at all if he wishes to stay out of trouble; Naxosos has little trouble remembering this advice.

2. the slip
A retinue including Naxosos and his cortege splits away from the main tribe to seek winter pasture for the cattle. At first the task is pastoral and almost transcendentally agreeable, but then Raikha, the Orighoi, falls and is killed, her corpse lost even to recovery. Naxosos and several others are nearly undone by grief and confusion. The sorcerer Joliel offers to take Naxosos to the Land of the Dead to say farewell to Raikha and predicts that he and Naxosos are destined to visit that land together again in the future.

3. wedding
Thais and Naxosos marry; Naxosos discovers finally thereby why is it never beneficial for the Goddess-on-Earth to become distraught.

4. letters
The wife of a rich villager, Meriezirim Honey, comes to the encampment of the Children of God to seek the services of "a scribe." It is clear she knows who Naxosos is and her constant arch references, sometimes uttered in crazy-sounding voices, create a state of general anxiety. Naemas confesses to Naxosos that Honey is extorting him into further meetings with her, that she does indeed know who Naxosos is and that she is pressuring him to flee with her to another city so they can marry. Naemas and Naxosos come to hard words over the issue, and Naxosos considers dismissing Naemas from his service. Now the weather is getting bad, however, so no one can easily or safely leave the area. Nirith almost miscarries. Other citizens of the village and surrounding province seek out Naxosos for his writing skill and he learns a great deal from them, and they from him.

5. the stones themselves
Naemas is nearly caught with Meriezirim Honey, whose husband is one of the village magnates. There is an uproar and Naemas barely gets away. Naxosos has to confront the village elders as they drag Honey from her home and bring her to the square to hear her confession and stone her to death (and her correspondent, if he can be found). To save Naemas from capture Naxosos reveals his own identity as Gorardeno Naxosos, wily fugitive sorcerer – and sorcery really is his only listed crime, though accusations always run rank everywhere he shows up – wanted in three kingdoms, with a high price on his head.
Naxosos confesses (falsely but convincingly) to a dalliance with Honey, though essentially he is frightened and repelled by her and nothing could be further from the truth. He manages to save Honey's life, although he's not really trying to, and escape with his own life via some fast talking, but the Children of God are exiled from Fehischian-Or, a warrant is taken out for Naemas's arrest and a party of armed men sent to find him, and Honey is also exiled from the village. (The elders have no wish to fight the warriors of Thais or contend with their own temple over the arrest or detainment of the supposed Shinsha-ava, so the tribe is allowed to leave.)
The Children of God are forced to take the Meriezirim Honey with them, though absolutely no one wants her along as it is clear, even to the men who appreciate her sexual profligacy and attractiveness, that she is a liability.
As well, it becomes more and more obvious as they flee that Honey is possessed. Korsis reveals to Naxosos that this is the reason Thais had been reluctant to come to Fehischian-Or in the first place, in spite of the tribe's dire need to hole up somewhere for a while after the blow: That Naemas was mixed up with Honey already and everyone knew, and moreover the woman is obsessed with the legend of the Shinsha-ava, promiscuous, untrustworthy, and unstable and the entire situation seemed a recipe for disaster, but Fehischian-Or was the closest place with people and houses where they would not be run off or attacked, and this had forced their hand.
Several days into their desperate flight through snow-covered mountains Naxosos discovers that Honey had caused Raikha's death, creating an effect of someone calling for help and tricking the girl into falling into a mining pit, this with the assistance of a demon. In a fury, he almost kills the woman (which Joliel and a number of others, among them several of the priests, urge him to do), but finds himself unable and ultimately ends up exorcising her of multiple demons.
He finds he hates her, but still Naxosos cannot bring himself to kill Honey and feels superstitiously that if they were to manage to abandon her somewhere, she would nonetheless be able to overtake them again. Thais feels they may be able to heal her completely and that Honey may in time become useful to the tribe; she and Naxosos fall out to a degree over this question, as Naxosos doubts Honey is completely free of demonic infestation or that she would ever be useful under even the best of circumstances. Nirith confesses to Naxosos that she sees Honey as a threat and tells him the woman has begun learning about poisons from Joliel.
The weather worsens and the tribe is snowed in on the heights. Nirith remains on the verge of miscarrying her infant and there is doubt whether it is still alive.
Naxosos turns twenty-nine years of age in the midst of a howling storm, his mind rife with suspicion and worry. He communicates via dreaming with his cousin Maliel, also a fugitive from the Steward of Aringni, Aritritas. Maliel urges Naxosos to meet with him at a particular place.

This is the end of "the king of the heights."

- - - - - - - -

king of the land of the dead

1. a bitter draught
Naxosos goes to an encounter with his fugitive cousin Saridizi Maliel. An unpalatable solution to Meriezirim Honey is found, and ultimately a most unstable one. Naxosos and his cohort are forced to flee for their lives as Maliel is arrested and imprisoned by Aritritas, steward of Arigne under Cela. Angels appear and birds speak. Naxosos puts away his spear.

2. the living dead
The Children of God are hunted and seldom can stay in any one place more than a few days before having to leave again. To his and others' great unease, Naxosos finds has become magnetic to all sorts of creatures, some human and some not, and there are many unusual and often distressing encounters. The tribe must be creative in eluding pursuit.

3. a devil's work
Naxosos attempts to break away from the Children of God but ultimately finds separation impossible.

4. the poison tree
Naxosos is arrested and imprisoned in the capitol city of Etrisiastoila and sentenced to be executed. Naemas and Joliel have a meeting that ends up being fatal for one. Joliel drops a big, fat dime on the Arigni temple.

5. the jinn
In the midst of a violent storm and flooding the Children of God, with assistance from several well-heeled parties, manage to spirit Naxosos away from the gallows and substitute the body of a man killed in a bar fight for his. Meriezirim Honey resurfaces at the worst possible time and in the worst possible way. Attempts are made to raise Naxosos and escape the city of Etrisiastoila. Naxosos has a meeting in the Land of the Dead.

This is the end of "the king of the Land of the Dead."

I hope y'all are doing well. (Why do I keep saying stuff like that????)  

2025-10-25 ♄ 06:17:54 PM

Saturday, October 18, 2025

From JTPYO - King of the Waste [3] / the trap (an excerpt)

Wow was that ever messed up. Anyway, this is the very end of "the trap" and may serve to explain (or not) why everybody in "the blow" (the next chapter) is acting so crazy. Enjoy! 

10 16 2025 ♃

All of this is copyrighted material and that means you're going to ask me if you can reprint or use any of it. To date, no one has – and no one has my permission to use it, therefore.

WARNING: Please don't read if you're offended by:

   • Naughty language, blasphemy, sacrilege, etc. 

   • Insensitive and uninhibited references to disabilities and/or differences

   • Recreational drug use and alcohol abuse 

   • Paganism and unconventional beliefs/practices

   • Homosexuality

   • References to the supernatural

   • People praying and saying "praise God" and so on

   • References to slavery and slavery-related subjects 

   • Expressions of misogyny, "homophobia," and so forth

Also, do not read any of this stuff – any of "JTPYO" – to children or allow them to read it. It's not for kids. Come on, you know that! If you've let your children read this at any point in the past, you're already having problems. (Actually, no one should read it, but that's another topic for another day.)

Anyway, yeah: Back to teh children. Tell the other parents before it's too late. Form a support group; you could call it "nax-alt" or something like that, i.e., a wholesome alternative for kids (and retarded adults) who have become a nuisance because they're constantly trying to act out scenes from my stories.

If you have made use of any of my writing – especially including past chapters, etc., from "JTPYO" that have been published in this blog – you should let me know ASAP by contacting me by email: rscribes@gmail.com. I'm not necessarily indemnifying you, but we should talk. 


––––

JTPYO – King of the Waste [3] / the trap (excerpt: welcome to a life of worry and strife) 

Copyright © 2024, 2025 by Kristi A. Wilson 

(JTPYO – King of the Waste [4] the trap was first published in this blog in 2017) 

All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher. Which is me. 


BRIEF SYNOPSIS: This is the very end of "king of the waste – the trap." Naxosos and Naemas have made it to the end of this ordeal and the Goddess-on-Earth's Second Nirith has just finished washing and oiling them. After inviting Naemas to sleep in her personal enclosure she saunters back to the where the assembly is still, in spite of adverse climactic conditions, assembled, leaving them to their own devices. 

This is the very end of "the trap," when they have returned from the adventure of saving Thais's warriors from – guess what? – a trap where they're assailed by more than fifty armed men as they're obtaining water for the Children of God on the desert. When finally he returns, the tribe's children present him with gifts for saving the. 

This is what goes on just before the beginning of "king of the waste – the blow" and serves to explain why everyone's temper is up, besides that they're all drunk. 

Cuetio is Okocas's son, seen at the very beginning of "the trap," although you have read only a scanty bit of that part. He (Cuetio, a youth of fourteen) offers his pledge at the segment of "the trap" called "the children's gifts."  

Memitha is one of the tribe's children under the age of fifteen and she has offered for her gift ("since our King has too many things already") a song that she made up especially for Naxosos their King and savior, with a dance. Naxosos is emotionally stirred by this and her parents' tale of how they escaped slavery to join the Children of God. 

The references to a "dead man's clothes" have to do with Naxosos being dressed in the long-sleeved woolen shirt and breeches of a Jaraturi desert raider, booty from the place where their group took refuge immediately after liberating the warriors from "the trap" – the trap being a box canyon with very high walls, in a place the Children of God call "South Water vale." 



"Did you hate your master then?" Naxosos inquired of Arem and the man said, with a twitch of an embarrassed smile, "No, Sire. I still do not blame him; it was his, his…" Arem trailed off a bit here, searching for the right expression, then said, "It is his business. I'm sure Memitha would not have been mistreated, but…"

"At the end, it didn't matter," Arem said matter-of-factly. "We had to leave. It was a great, a great gong ringing in my ear."

"Right?" Korsis agreed.

"Our God was talking to us, even though we did not know who he was or how to speak to him," Arem said simply.

"Did you desire freedom?" Naxosos pressed, feeling that this guy was a good, honest guy and they could talk without a lot of stilted politeness.

Uteyra spoke up now and, looking Naxosos in the eye, said, "To tell the truth, Great Lord, I never wanted it!" Once more she grinned her shy, dazzling grin.

Arem said, "I am not sure what to think about freedom, Great Lord. Except for one thing."

"Say on."

"The governor's agent came to my home one day, after I had been let from work and was eating the evening meal, and he had two men with him, our house steward's men. They did not say why they were there and they acted very friendly, and it was not unusual to see them, but I knew somehow, our God let me know, they had come to take Memitha and sell her into another house, and –" here Arem had to pause when his voice caught. "And, and Uteyra and Memitha were by the stream but I told them my wife was in the south field helping some other women finish with work – I knew a large group of women worked there, you see."

Arem's is not the only one whose voice catches, Naxosos considered, before he said, carefully, "Yes, our Father knows his children before they know him!" and Korsis and Naemas muttered as one: "Even so!"

"As soon as their backs were to me," Arem went on, "I ran – I jumped out the window and ran. I did not even try to get anything, my scrip or cloak anything. The agent and our house steward trusted that I would never try to run away; the Steward has known me since I was a small child. They, all the three men, went to find Uteyra and Memitha because, I think, they knew she might fight them when they tried to take, to take Memitha."

"God will always save us," Thais murmured, and Naemas and Korsis said again, "Even so!"

"I found my wife and child by the stream and we ran from there, without anything except some money I had with me at the time –"

Thais said, "Memitha was a toddler; Arem and Uteyra ran through the night, as quickly as they could, carrying her, without stopping and without anything else, without a weapon or their cloaks, or food, and their lord's slave-takers perhaps an hour behind them."

Nirith said, "They were menaced and chased by wild animals several times just during the first night."

"Only when they were beyond Ha'a-quah'n's lands did they stop to rest for a few hours," Thais said.

Nodding, Arem said, "Yes, this is so. At the moment the agent came to my door and inquired about Uteyra, asking where she had gone, and somehow she happened not to be in the house at that moment – My thought was, then, at that moment, that no other person in my family would be born into captivity, ever again, and that I and mine would live and die a free man, and that I would give my last breath to make sure of that."

That was all it took, as things turned out.

"He's crying," Naemas explained some moments later after no one spoke.

Uteyra and Arem moved forward and – rather awkwardly, as they seemed unsure of what to do and there was no one to instruct them – knelt in the sand in front of Naxosos's chair, and embraced his knees.

"Never weep, Lord!" Arem exclaimed. "I know it now: We are free, whether we will or not!" and then he said, "And I still do not know what to think about it except that it's what the, our God willed!" and the assembly – some of whom were also weeping – cried out "Even so!"

Because he was unable to speak, Naxosos clasped Arem's forearm the other returned his grasp quite strongly – and he placed his hand upon the woman's head.

"The Children of God are always free," Thais stated matter-of-factly, and the people returned "Even so!"

Thais then said, "Uteyra, Arem, we will speak on these things later at great length, for –" Here she spoke up to address the greater assembly "there is much more to the story, and our Lord will want to hear it all in the proper setting and state of mind."

"Do not cry, Lord!" Nirith whispered.

"I suppose I shall, anyway," Naxosos replied.

"At least his face is cleaner now," Thais commented.

The girl Memitha, meanwhile, had drawn aside to stand a short distance off with her hands behind her, struggling to maintain a calm demeanor, though, comically, every few seconds her mouth and eyebrows would twitch into shapes of ecstatic gleefulness.

The Children of God milled in seeming – perhaps tipsy – confusion.

"Yes," Naxosos was finally able to say. "I will talk to you at length later, Arem and Uteyra; there are a lot of questions in my mind. But we must consider poor Cuetio, awaiting us all this time!"

Memitha's parents arose and – with a great deal more poise and cheeriness – each performed a bow, and they went with their kid to stand behind the gifts. Memitha then began to caper and make droll faces, and the three of them conversed quietly in their original language while the tribe gathered around, congratulating them.

The sun climbed higher, a blessing as now as it put most of the area beneath the awning in shade.

"Are you going to be all right?" It was Korsis who inquired this time; he had returned to stand nearby during Memitha's dance.

"I will be once I have been able to sleep for ten or so hours," Naxosos answered, rubbing his sweaty neck and tear-streaked face with his headscarf. Glancing up he saw the girl Memitha with her parents and all their well-wishers; she was looking at him.

"As you can see, young lady," he said to Memitha, "I am overcome with emotion at your gift and with the experience of meeting your mother and father. May the Great Nameless God smile upon your family and grant you all the peace, happiness, and fruitfulness you deserve." As he spoke, everyone grew quiet.

Naxosos continued, speaking to Memitha: "Will I seem impertinent if I say that I would enjoy learning that one sequence you started with? I have seen others doing this and I wanted to try it, but I was too busy at the time." Chuckles went up from the collective. "I hope you can take the time to show me."

To his enormous relief, the child nodded eagerly and again capered and made a shrill noise of utter delight. (No shyness here! God smile upon her!)

Into the silence that ensued, Nirith spoke: "For the life of me, I have been trying and trying to guess what Cuetio's gift is and I simply can't!" and Thais said "You are speaking my thoughts."

"We're not ignoring you, Cuetio!" Naxosos called out. "And by the way, you have already made a gift to me, of this demonstration. We will, after we have had a chance to rest and gain back some of our strength, want to speak with you and your dad at length."

"Please, if you will, Cuetio," Thais said, "we are anxious to know what your gift is. You are holding nothing in your hands – and you are resistant to my attempts to read your mind." This raised chuckles.

Grinning, the youth Cuetio stepped forward once again. Before he could speak, Nirith said brightly, "Cuetio's father Okocas is a tribal elder, even though he is not yet fifty years of age. His mother was the Keeper of a fisher settlement but she chose to live with the tribe in the desert when she married Okocas. Cuetio's sister Fiyani was born at the Home of the Elite and so was Cuetio."

Nirith went on: "Cuetio will soon be fifteen – we have already asked him whether, after he comes of age, he will choose to live with the Children of God in some other place, or stay in our desert dwelling, and he says he will most likely stay, for which we are glad!"

"Yes," Thais agreed.

Here the youth Jechelo – Naxosos could tell it was him – was heard to make a sneering noise, which Cuetio ignored.

Hm, now I know them all and their names, and everything, he considered morosely. They will want for me to greet them when I see them. Their mothers will flirt with me; I will no longer be able to get away with ignoring them. Thinking as he suppressed a sigh: Perhaps I should reconsider the life of a shiftless vagabond.

Cuetio now said in a sprightly tone: "Naxosos King, it's easy to see that, after saving the Children of God from disaster, you are at the limit of your endurance. I apologize that this has taken as long as it has – but on the other hand, you seemed to like it, if I am not mistaken."

A number of people laughed at the youth's presumption.

"I speak for my friends here as well as myself, when I say it was much, much better than expected," Naxosos replied. All the assembly laughed at this, especially the children. "And, you kids, just so you will know: I will gladly risk my life again for you – collectively or for any one of you. I mean that from the depths of my heart. None of you had to reward me, nor will you ever have to. That you live and thrive is enough."

"You're getting drunk," Naemas muttered.

Naxosos did turn this time, and looked Naemas in the eye. "Your nerve!" The other grinned.

Cuetio said, "Lord, I did not have to think long before I knew what my gift would be. May I approach?"

"Certainly, Cuetio!" Thais cheerily replied.

The boy approached until he stood directly in front of Naxosos. "Here is my gift, Sire," he said and pulled his knife, a simple blade of steel fitted into a wooden handle, from its sheath on his belt. A couple of onlookers gasped and there was a general mild stir as almost everyone present shifted uncomfortably.

The youth gave him a somewhat challenging look.

Curious in spite of the fatigue that threatened to incapacitate him, Naxosos nodded for him to proceed. (Glancing around at the assembly and his own cohort, he noted more than a few expressions of alarm.)

"Here, then, is my gift," the boy said and kneeling he laid the weapon on the sand at Naxosos's feet, and folded his hands and bowed his head. "I will offer our King a lifetime of service." After a moment of absolute silence – even Naxosos could think of nothing whatsoever to say – Cuetio stated further, "I know I am not yet of age, but I will of course take this vow again as soon as I am let to do so."

"I…" Naxosos stammered.

Thais said, "This is wonderful, Cuetio! And very unexpected!"

She started to speak further, but suddenly another of the kids, Jechelo, now hurried up almost bumping into Cuetio, who managed to remain in place.

"I, too, want to offer my service, Sire!" Jechelo declared and now his knife was in his hand.

(Oh, no!)

And now all the other boys, and a few of the older youths and the men, and a couple of the acolytes – one of whom was his brother – sprang forward.

Suddenly Naemas and Korsis were between him and the increasing multitude of people wanting to offer their lifelong service to Naxosos King who observed the space between him and the cloth bearing the gifts growing littered with an assortment of bladed objects.

(Oh, dear!)

"You guys!" Korsis roared, "this is stupid and you know we can't do this right now!" and Naemas cried, his tone bordering on panic, "Don't do it! Don't do it! I'm telling you! Don't!"

Naxosos observed – though his view was limited – that girls and women were now surging forward to offer their service as well.

(Fortune!)

"Cuetio!" Thais said, in her most commanding voice, "Do not move! Everyone else, retire to your former place!"

"Do not get sand upon the gifts, or tread upon them!" Nirith warned.

"Take your weapons and withdraw!" Thais demanded again, in a bit louder tone.

At last the horde receded; each individual collected his or her blade and withdrew.

"Where is my brother?" the Goddess-on-Earth inquired. "If he's not asleep I would ask him to attend us now – and if he is asleep, bring one of the others who is still awake," and someone, a woman, called from the midst of the assembly, "We will fetch him, Goddess!"

The youth Cuetio remained in the same posture, eyes down, his plain steel knife on the trampled sand.

Thais said, "I want everyone here to pay close attention, as it seems all here will do it: I will instruct our Lord, our Naxosos King, on this – in a very abbreviated form – and if you are serious about pledging yourself, you will remember it. That is, I will instruct him, our King, on how to receive a pledge and to the rest how one effectively offers a pledge."

Naemas and Korsis withdrew as the tribe receded from the space around Naxosos's chair.

Except for Ember, who had drawn near during the melee and stood watching keenly. (Ah: She has seen this. It was something from the time of his birth, he remembered her telling him of shepherd-men placing their blades on the ground before her as she sat with him, Naxosos, in her arms.)

No one had to wonder what to say; addressing Naxosos, Thais spoke: "Cuetio has offered his pledge, our King; if you accept it, simply nod, and I'll tell you what to say next." (In reply, Naxosos nodded.)

The Goddess-on-Earth spoke on: "Cuetio, it's true you're not of age yet, to offer such a bargain; in this you spoke well. We will consider this a temporary allegiance until you are of age."

(Throughout this part, Naxosos was aware of the man Okocas's weeping and the muted utterances of the two women of his company as they tried to comfort him.)

The youth stayed in the same attitude, keeping his eyes down and hands folded.

Thais said, "Until our King is more accustomed to this, I will act for him – if you are willing, that is, Lord!"

After a few seconds Naxosos was able to speak. "Let it be as you say, darling!" and the Goddess-on-Earth replied "Very well!"

In a swift motion she bent to pick Cuetio's knife up from the ground. She seemed to check it for cleanliness; then, with the hilt in her right hand, she turned the blade toward the youth who continued to kneel in an attitude of supplication.

"Cuetio, Okocas's son," the Goddess-on-Earth pronounced. "Are you a baptized and dedicated Child of God?" and the youth answered quickly "Yes! Yes, I am!"

Here Nirith said, "I will attest that he is baptized, for I was there to witness and a number of others who are with us today were there!"

"That is well," Thais said. "Since you are baptized, our assumption is that your intention in offering your service is untainted by corruption, so we will not interrogate you, Cuetio."

"The priests may question me at any time, Goddess," the boy murmured.

She said then: "Okocas, we all know you – will you allow your son to apprentice himself unto the house of our Lord, the Gorardeno Naxosos of Viragos, until he is able to make his own decisions?" and the man uttered through his tears, "Yes!"

"Therefore, we take responsibility for your life, Cuetio Okocas's son," Thais announced, "and accept your temporary vow of service." With a delicate action, she then touched the flat of the blade to each of the boy's shoulders; he looked up at her and grinned, then; they grinned at each other.

"You are bound to this house until you come of age, at which time you may rededicate or renounce yourself," Thais finished.

She then placed the knife back onto the sand between Naxosos and Cuetio, its hilt toward the youth's right hand. "Take up your weapon and rise, then."

Beaming, Cuetio stood, brushing the knife off and replacing it in its sheath.

Not wanting further conversation or displays of any type, Naxosos said quickly: "Cuetio, I have decided on an order for you, now that you're in my service." (The youth couldn't stop smiling and his soulful eyes brimmed with tears) "Are you hearing me?"

"Yes, Lord!" Cuetio replied briskly.

At this moment the warrior Merelioides came up, his horse ambling in his wake. Thais waved him back and so he stood waiting.

"Cuetio, Okocas's son," Naxosos said, "my first order is that you attend to your family and its property as though they, people, animals, and objects, were your sole responsibility. Do this with all diligence. Do not fail me! I will be watching!"

With a chuckle: "Yes, Lord!"

"I have nothing further at this time," Naxosos sternly continued. "However, I will probably think of something! When that becomes the case, I will send for you!"

"Yes, Lord."

Naemas spoke now, quite unexpectedly: "Hey, Cuetio," and the boy looked up and said "Yes, ah, yes, Lord?"

"Cuetio," Naemas said, "when you have performed all the duties that the King assigned to you –" (this caused general laughter) "will you then help with a task? It's a one-time-only type of thing, just for today and maybe tomorrow."

"Naemas…" Naxosos complained in a faint tone.

Ignoring this, Naemas said, "Find the four donkeys we rode to the South Water, and check their hooves and their hides; make sure they have extra feed. I think they're all right, but I'm so tired…I just want to lay down and sleep for a day. Maybe longer."

"That's a great idea!" Korsis pronounced authoritatively.

"I have no problem with that," Naxosos affirmed. "Let it be so."

"I obey my lords!" Cuetio said – seeming a bit relieved. A little cheer went up.

"Help me, someone," Naxosos now grumbled in a low tone. Nirith took his elbow and helped him to stand.

Korsis also darted forward but by then Naxosos already had his feet under him. The dancer took his other elbow anyway. As he stood trying to control his wobbling, Naxosos saw that Korsis wanted to say something. "What?" he asked.

"You are all dismissed to your rest, work, and prayers," the Goddess-on-Earth announced to the tribe. "However, I have called my brother Merelioides here in case anyone would like to learn about the pledging ceremony. He will be more than happy to spend time in instruction and answering questions."

Without missing a beat, the warrior spoke up: "We are overjoyed to help our people, Goddess!"

Korsis leaned close. "About the one girl, little green-eyes, right?" He was talking about Coledini being upset by his bantering; Naxosos nodded.

"Don't worry about her too much," Korsis whispered. "The kids get used to men being rude around them while they're still little. They usually, especially that one – she's a saucy vixen! – they take it in stride. All us guys, we all know about the long and painful death we'll have if we, you know, try anything."

"I wasn't –" Naxosos began defensively, but Korsis said, "No! Listen! It wasn't what you said, Naxo! It was that the Goddess was there!" With a laugh: "You're lucky Thais was there, you might be in real trouble if there hadn't been so many people around." The dancer then kissed Naxosos noisily upon his cheek and put his head-covering up, saying "Get some sleep, Naxo! See you later!" before turning and trotting off.

Stay away from my mother, Naxosos thought, despising himself somewhat for not being brave enough to say it aloud.

"Let us collect the gifts and secure them," Thais was saying.

Naxosos didn't expect for anyone to want to linger – the heat seemed almost lethal now, with the sun only in its second hour of rising. However, Merelioides (Red) strode in and stood before the assembly, between the cloth bearing the gifts and Naxosos's chair: His giant form blocked out a great deal of the light; Naxosos was glad for the shade and tarried for a few moments even as Nirith plucked at his sleeve, trying to get him to come along with her.

"I will be the King," Red solemnly joked, atypically speaking in the first person. "And whoever wishes may pledge to me, and I will instruct him."

Naxosos barely managed to get out of the way before Red – with nary a glance to make sure the way was clear – seated himself upon the chair he'd just vacated. The chair groaned and creaked, and made other alarming noises.

"Ah," the warrior declared, making a regal gesture as he sat with his knees sticking up on the ridiculously small chair. "That's better!" His imitation of Naxosos was not lost on the gathering, though audible laughter was sparse and somewhat fearful.

"Would anyone like to speak to Merelioides about the pledging?" Thais said; to Naxosos's surprise many people, including the kids – who were unexpectedly energized – vociferously agreed.

Thais spoke up again and said "The pledging for girls and women is somewhat different, but Merelioides can instruct you in this as well." Again the exuberance was greater than anticipated.

"Let's go, Lord," Nirith said, tugging on Naxosos's arm. "This is the best time to leave."

Naemas was there, suddenly, and caught hold of his other arm. "She's right," he said. "Just walk as you can. We're going to go to our left, here, and then we'll walk all the way to the other end of the latho –"

"Eighty yards!" Nirith said, giggling, which drew a weak laugh from Naxosos.

"Then," Naemas said as they steered him and began to walk in the direction indicated, "you'll be washed off and oiled!" With a laugh: "Remember when we were sad that our wash water wasn't fresh? But now we're saying: 'Remember when we used to be able to wash?'"

"You're trying to insult me, aren't you?"

They were half-carrying him but it was all right; he was making every third or fourth step. Their progress was slow enough that it wasn't so obvious his toes were dragging, he told himself. Everyone was paying attention to Red, and to Thais; nobody was watching him anymore. He wondered where the other five warriors were – their horses could be seen gamboling and lolling in the water with the other animals.

"I want to burn these clothes," Naxosos commented bemusedly as behind them, those remaining to hear the warrior Red talk about pledging roared in laughter at a jest.

(Dead man's clothes!)

"No, we are going to preserve them!" Nirith said. (He couldn't tell if it was a joke.) "And you will want to wear them again – the color is becoming!"

He already knew, but again was reminded that Nirith was a great deal stronger and more agile than her manner and appearance suggested. That she could carry him as easily as though he was a woven basket, however, presently occupied less of his conscious attention than the proximity of her large breasts and the fact that one of them was bouncing merrily against him as they walked.

"How can they stand this heat?" Naxosos inquired, in an attempt to think of something else.

"You'll feel better once you've had a wash," Naemas, whose attention presently seemed far away, reiterated.

"There's food, too," Nirith said. "And some wine."

"How is it we didn't run out of wine days ago?" Naxosos wondered.

"The closer we get to the hills, the more caches there are. There's a big one pretty close to here," Naemas said. "It has books in it, and some wine and some water. I hope we get to see it."

At this moment the gathering burst into laughter at something the warrior said. It all sounded quite far away now.

"Is he making fun of me?" Naxosos fretted.

"Probably," Naemas said.

Passing the latho and its frolicking animals, they traversed the camp. Naxosos did not see, nor did he hear, any sign that anyone was in residence. The entire assembly, including all the priests and all the women, had remained to hear the warrior Merelioides speak to them about pledging service to the King.

"There's our tent!" Nirith said when the white awnings, billowing in the updrafts created by rapidly-heating air, came into view.

The Goddess's tent – so-called – was usually not one, but an assortment of canopies, screens, and enclosures. It was almost always at the easternmost edge of the camp, facing north. As before, no one stirred or called out. No one was heard snoring or talking. The noise of the assembly faded to a whisper.

The sun punished, but as soon as they were among the Goddess's tents its heat became negligible and the breezes appreciably greater.

There was a mat laid out in front of the main enclosure, as always, and a few seats. No one was there. (Naxosos felt the Second's intense relief and gratitude, as though it was his own, that she would soon be able to wash and change into clean garments, and rest in her own bed. Naemas was, as always, intent upon the next stage of the adventure in whatever form it might take.)

"Do you have clean clothes in your scrip, Naxo?" Nirith inquired. "If you do not, I will fetch some for you – and you, Naemas, if you wish!"

Naxosos found he was relieved that she was paying attention to Naemas, offering to help him wash and dress.

Before he could formulate an entire thought about this, however, Naemas's clothing and scrip, and belt, and cloak and everything, lay on the ground and he was sitting on a nearby camp-stool, unlacing his boots.

"I suppose…" Naemas said briskly, answering Nirith. "And, if you will get me a razor and a mirror, that would also be well."

To this Nirith replied with an amused little snort, "Don't you have your mirror and your razor, Naemas?"

"I would rather use yours! You asked me what I wanted!"

"All right. And you, Naxo?"

"Yes, please bring me smallclothes, breeches, and a shirt – you know I'm one size smaller than Naemas."

Chuckling, she disappeared into a nearby tent.

The women used magic, too, he reflected unhappily. But they are worlds better off than I! Again he wondered how they had made that noise, then remembered Tolalo lecturing him about discipline.

Naemas's boots were off. "Ah!" He cried, vigorously shaking out his hair that was matted with dust and sweat. "Look, the jars are sitting right there!"

"Don't you think we should –"

Jumping up, the other went to inspect a nearby jar. "There's a dipper and there's a gourd – and, look! The water's been filtered – I'm sure it's from the latho, but it's clean…just don't drink it!"

Naxosos had to laugh at his friend's insouciance.

"Why do you still have your clothes on?!" Naemas wondered.

"I'm cold," Naxosos joked, although he really was cold. Shakily, he removed his (dead man's!) breeches and tunic and Naemas dumped water on him. The water, tepid and stale, was nonetheless refreshing.

Chills racing up and down his spine and each of his limbs, Naxosos sat to pull off his boots; Nirith returned at that moment with their fresh clothing.

"Oh my!" she exclaimed in false startlement. Then: "Yes, that is the water for you to wash with, though it was mostly meant for our Lord. If you are both going to use it, be sparing!"

"Are you going to go to your tent?" Naemas said. He dipped out some more water and poured it over Naxosos's head.

It was the most refreshing thing he had ever experienced, though he shook with chills from head to toe.

"Eventually," Second said. Then: "I have to go help Thais, she can't be left to manage things by herself just now. But then I will go to my tent. You are welcome to wait for me there, Naemas. You know you do not have to ask." (Naxosos could feel her looking at him when she said this, and was careful not to return her glance.)

She set some things down on another bench. "See? Here are my razor and mirror – and you will return them in spotless condition, by the way! – and some cloths, and here is a little bit of oil. Again, I thought it would only be Naxosos. But there is enough for both of you if you are careful with it." Then: "Naxosos, please do not bring your boots into the Goddess's tent."

"I hear you," Naxosos replied – she was definitely flirting with him, because no one had to be reminded not to wear his boots in here.

Later.

The Second then strolled away, casting a final flirtatious glance over her shoulder, back toward the assembly, presently cheering and clapping over something.

"They're all getting drunk," Naxosos remarked.

"You put some water on me, now," Naemas said. "Do you want for me to cut your beard?"

"No, thank you; I'm much too tired." Naxosos took the water-gourd and splashed the other's scalp, hair, and neck; Naemas had to sit next to him so he could do this.

"I can barely hold it," Naxosos commented about the gourd and his unsteady hands. "There, is that all right?" With a weak laugh: "Look how my arm is shaking!" Then: "Luckily Thais knew what to do about that poor kid, Cuetio, because I would likely have dropped the blade on him and given him a cut."

At this Naemas snorted and said "You're splashing water everywhere." With a shrug: "Let it go; I'm a lot better than I was." Then: "You try to stand up for a few seconds and I'll splash you some more. Go on: Stand up. You can do it!"

"Oh, Fortune…" Trying not to look down at himself, knowing that he was a great deal scrawnier and poorer-looking than he had been only a few days ago, he stood. I look like I have a wasting disease…

Naemas splashed him with water; he then gave him a cloth to wipe off his face, neck, and arms, then another one – because by then the first one was entirely begrimed – and Naxosos managed to get himself reasonably clean.

Naemas put some oil on his scalp and on his sunburned shoulders and neck – "Sit down and I'll do your feet. Let's use all this up before Korsis comes looking for us!" he advised.

"He won't do that! Not today." Naxosos held up one foot, then the other, as Naemas used up about half the ampule of oil on him and the rest on himself. "He's for bed."

"But with who?" Naemas joked.

"Please forbear, Naemas," Naxosos replied.

"They're gonna get in trouble," Naemas said simply, talking about Naxosos's mother and the dancer Korsis Zarodi. He bent to place the empty ampule carefully into the edge of his scrip.

Naxosos said, "I wonder why there aren't more insects here? I do not see them; I do not hear them. It seems strange, for there is vegetation and animal dung."

"With the rain, they're probably a lot closer to the foothills. The streams are running."

"That's likely the reason," Naxosos said after thinking it over.

Naemas added, "Sooner or later they'll show up." He sat down again next to Naxosos.

They remained in silence and stillness for a good minute, listening to the assembly guffawing and cheering at what seemed a great distance.

Where will we get more wine? Naxosos worried. There isn't a village or even a farm within miles! (Though he had viewed it only once, the great map was imprinted in his mind now and he kept seeing parts of it and – as on Jechelo's map – seeing them both from the air and from the ground.)

"As long as we're sitting here naked –" Naemas began.

Naxosos responded, with some ire, "Not on your life! Did I make a mistake asking not to be carried? And you were just sitting here talking about Korsis coming in search of us!" I sound silly. "How is it no one can believe I'm mortally exhausted?

He was about to remonstrate further, but the other cut him off with a laugh. "Can't you take a joke?"

Secretly relieved that Naemas would be occupying Nirith's time and attention in the near term, Naxosos then regretted having spoken so sharply and was about to apologize, when "Just asking!" the other chuckled.

Picking up the clean clothing Nirith had brought, and his other things, and the small bundle that was Nirith's razor and mirror, Naemas said, "I'll see you later, then," and without a backward glance, dripping water, he sauntered to the Second's tent a short distance away and disappeared – to sound as well as sight, while Naxosos fought an urge to call him back.

To casual observation Naemas had no one feature that set him apart from other men (unless one were by chance to recognize him as one of the Tagros's sons), or any quality that would mark him as more lovable or more respected than most; he was moreover woefully deficient in many desirable traits.

However, Naemas seemed always to cut a legendary figure, and could be counted on to come through stunningly at times when another with greater advantage would have given up.

And at the end it was all a lark. Always a lark.

There were many better at running or scouting, piloting a boat or hunting, or making friends with people in a new place, or escaping pursuit, but in any region one might visit, when the nickname Long-Legs was mentioned, all knew who was meant.

He saved my life again. And Naimejo did, too. Again.

(As well, the other had just done him a favor by making sure Nirith didn't get more of a shot to take advantage of him, the prospect of which was beginning to make him rather uneasy.)

Naxosos dressed in his clean smallclothes and breeches; he picked up his clean tunic and belt and scrip, and his dagger, and his cloak, and left his dirty clothes and boots lying.

He looked around to see if anyone approached – there was nothing in view except sand and awning-poles, and tents; only a glimpse of the sky could be seen.

Distantly, the collective applauded, erupting into little spasms of clapping and singing; laughing along with them was the warrior Merelioides, who seemed to have no difficulty pretending to be the King, doling out sage advice on courtly manners and protocols, and not-so-subtly mocking Naxosos.

Good for him. Then: I didn't save his life. He would have got out one way or another.

Naxosos sovereign of the Children of God turned and went into the Goddess's tent.

The great enclosure's anteroom he well knew, and the layout of the rest of it; he went through without calling out, for it was clear there was no one present. Muslin tenting overhead billowed gently, letting light in, keeping out heat and dust. Mats and rugs lay underfoot.

It was always cooler here, and hushed: This was Thais's art. And no one could hear what was going on inside from outside the tent, if she didn't wish it to be so.

In the Goddess's complex no one including the warriors ever had to stoop, even through a doorway. There was always plenty of room.

The main partition of the tent contained a great area of cushions and coverlets, and there was an additional canopy over the sleeping-place, creating an area of greater shade without the loss of air movement. Usually five or six, and sometimes more women would sleep here – the Second, though she had her own tents, usually slept here.

It was rather perfume-y, but not to the point of offensiveness.

Naxosos threw himself upon the main grouping of cushions and arranged his scrip and other effects to have everything close to hand. He was still a little damp; he decided to sit up for a few minutes until all the water in his hair had run down into and been absorbed by the waist of his breeches.

However, he awoke some time later and though the inside of the tent was shaded he could tell a couple of hours had passed; he had it seemed slumped over and fallen asleep almost as soon as he had sat upon the cushions.

Thais was not there and there was no scent or other sign indicating that she, nor anyone else, had been – not surprising, for she had been away from the tribe for a number of days and her duties were many.

Pulling up a satiny coverlet, Naxosos lay back on the cushions. A couple of hours of rest had done little against his many hurts. He was still shaken with chills. His sunburn from the javelin-contest still smarted. He remained unsettled about the deaths he had witnessed. The pain from a donkey-ride of some miles, it seemed, might be with him forever.

There was worry about the number of desert men mustered against him, apparently a thing unprecedented. Only a couple of weeks ago, after the javelin-contest upon the Pleaghi Marthea, he and Naemas had discussed that after his use of sorcery and because of the gambling that had gone on at the contest, he would now be required to worry about pursuit.

The silence of the Goddess's tent was welcome, but not so trustworthy as before, he found: What if pandemonium reigned outside and him sitting here, comfortably oblivious?

And his very next thought was for the tribe's children: Now knew each by sight, name, voice, and all sorts of other particulars. (And they had seen him at the weakest point, probably, in all his life.)

Were they in danger? An urge, unfamiliar and dark, beset him now as he found himself wishing to rise and go see what was happening out in the camp.

In particular he was tormented by thoughts of the baby Quilli being threatened: The way she had clapped her hands and been excited about him ("Ba, ba, BAH!") and, giggling, had covered her mouth like a grown-up girl. That such a creature might ever be in fear or in pain seemed beyond any tolerance.

He recalled, suddenly, feeling thus about his sisters when they had been newborn: That some sort of menace, heretofore unperceived, hung over the family, and that from this point forward his constant vigilance would be required. (And found himself thinking: They would have been better off if you had run off into the desert when you first met Naemas and he asked you to, King of Fools!)

That's silly: Someone would have fetched me by now. It was true that the relative silence and calm of the Goddess's tent was always hard to get used to at first.

Stretching out, he strove to pacify his mind.

If from now on, having pledged their service, men and women (and children) began dogging his every step, trying to do things for him, that might get to be troublesome.

Then: I will not try to guess the fathers of Unimi's and Gyesha's children…

Yes, it was all going to be troublesome. He had barely noticed any of the kids before; they stayed away from him, under the customary directive to leave all adults except for family members alone. But now – he knew this as he knew little kids – he belonged to them. 

And their mothers – not so much their dads, luckily, who might be helpful in keeping the women, and their kids, back.

Oh, Father Ivask! We are going to have some words!

The girl Coledini had been upset by his bantering; Korsis had reassured him, but he would have to make it up to her sooner or later. Any overture, no matter how friendly or well-intentioned, might cause further disturbance. He would have to be very careful. (Of course, he considered, women and girls, including very young girls, seemed to find Naemas charming and funny no matter how ignorantly he behaved. I should ask his advice; he was right about the warriors, and not a moment too soon…)

He thought then that perhaps Cuetio might be of some help in that regard, seeing how well he knew and could somewhat anticipate all the other kids.

At least his brother was one person, he considered, that he didn't need to worry aboutvery much.

That idea brought with it a concern, that of whether M'jo was going to say anything, the next time he saw Dad, about Mother having a boyfriend. That made him feel an unease that was slow to drizzle away; in fact it didn't, quite.

Korsis and M'jo had formed an attachment and considering the circumstances it was something to be desired. (Is Korsis one of the fathers?! Did Mother see how he was flirting with Unimi and Gyesha?) But in the long game, it would – yes, it would be a problem.

He knew in his heart of hearts that he should already have said something to Ember, or to Korsis, or perhaps try to embarrass them both at once – it was his duty. He was being weak.

His stepfather Nathaniel and Korsis's father, a well-heeled and influential Celan noble, not only knew each other, but were friends. He had not given this much thought before – now he found it preying on his mind.

Here we all are, out of danger at least, and NOW I am worrying.

Then: Is it just that I'm wondering where she is? But of course he wasn't. Thais never excused away or set aside her duties to the tribe. If she had been present upon his falling asleep, it was more normal for him to awaken and find her gone.

The food and drink Nirith had mentioned now occurred to his mind. He knew he likely didn't have to go back outside for these things, for in the Goddess's tent there was always some viand laid out – although it was usually in the anteroom or some other partition, and he didn't feel like wandering about looking for it.

When Thais comes in, she will wake me up and I'll get her to bring somehe considered drowsily. Then: Do I need to pee? He couldn't decide. Am I drunk? There was little way to tell.

Naxosos fell quickly and deeply to sleep.



this excerpt: 11 July 2024 / 26 August 2025 / 16 October 2025 


22 October 2017 / 2 February 2022 / 18 – 28 April 2022 (the call to service) / 4 June 2022 – 17 March 2024 (flashbacks the arrest and at the Sha-halom monastery) / 23 July 2022 (on the first part of the journey) / 27 July 2022 (however long it takes) / 4 August 2022 (the snipers) / 15 August 2022 (the call to service) / 20 August 2022 (the arrest) / 22 December 2022 (the rescue/the dragon's egg) / 22 May 2023 (Cuetio) / 15 July 2023 (trapsprung) / 22 May – 7 April 2024 – 23 June 2024 (the children's gifts) 



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